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		<id>https://minecraftfrontiers.com/wiki/index.php?title=Patraeian_Empire&amp;diff=1325</id>
		<title>Patraeian Empire</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Patraeian_Empire&amp;diff=1325"/>
				<updated>2020-02-23T15:50:21Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=='''Overview'''==&lt;br /&gt;
This is a complete page for the Patraeian empire world lore. More world lore will be published which will describe the other empires of the world at some point. Insulera is where the game takes place, but this should help those creating bios, or those who just want a generally better knowledge of the world. Patraeia is often referred to as the mainland, and is where the senate resides. All of the colonies have their own elected governmental systems (generally the three-politician system of Insulera), but they have to take high command from the mainland senate. The ocean separating Imperium and Patraeia is called the channel, and is heavily filled with trading ships. If you wish to create a new town/village for your character then you may, but please contact me on discord  - Zelda#6218 so I can add it to the map. You can't create OP towns, or towns that contradict existing lore, please be sensible. Player-created towns are tagged as player-created, so you can recognise what's what, but they are still included as official canon lore. Currently there's around 30 villages/towns/cities to choose from, but I will be adding more.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:PatraeianEmpire.png]]&lt;br /&gt;
&lt;br /&gt;
=='''Insulera'''==&lt;br /&gt;
Insulera’s capital is Elpida, it is the island where the game takes place. It has many sandy shores, being the smallest colony, as well as a large forest in its centre. It has two main towns; Elpida being the Capital, the Mining town being a smaller town, and also the bandit village being a large, ransacked village where the bandits live. Being a smaller island, the rest of its inhabitants live in houses scattered across the island. There is a big focus on wheat-farming, and culturally Insulera is very similar to the mainland, as it is a relatively new colony.&lt;br /&gt;
&lt;br /&gt;
'''Elpida''' - Capital city of Insulera. It is filled with most of the island's population, home to politics, religion, and culture.&lt;br /&gt;
&lt;br /&gt;
'''Mining town''' - A medium-sized town built around the large mines of Elpida, surrounded by large hills and a dark green forest.&lt;br /&gt;
&lt;br /&gt;
'''Bandit village''' - A large village which has been ransacked, robbed and burnt by the bandits.&lt;br /&gt;
&lt;br /&gt;
=='''Patraeia'''==&lt;br /&gt;
Patraeia is the ‘mainland’. The capital of Patreia is Capitolium, and that is where the Senate gathers. Due to its massive size, it has a wildly varying climate. At its northernmost peak, Patraeia is incredibly cold, full of snow-tipped mountains and ice lakes. At its southernmost peak it has burning white beaches filled with vineyards.  The rest of Patraeia has swamps, marshes, luscious forests, brimming orchards, castles, cities, dozens of villagers, etc. As the mainland, and the center of culture, politics, and military, the mainland is full of business, fashion, and trends. Patraeians are very mixed due to the size of the country, and so they are hard to categorise. &lt;br /&gt;
&lt;br /&gt;
'''Capitolium''' - Capital city, home to the Senate.  &lt;br /&gt;
&lt;br /&gt;
'''City of Metus''' - One of the 5 temple cities on the mainland, which revolves entirely around Metus. It is at the south of Patraeia due to the many vineyards it grows. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. It is an incredibly rich city due to its special grapes of light and the wine that they produce.&lt;br /&gt;
&lt;br /&gt;
'''City of Aestheria''' -  One of the 5 temple cities on the mainland, which revolves entirely around Aestheria. It is located to the north-east, and it is full of beautiful artwork, statues, and poetry. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. Most of history's finest poets and writers have been brought up in this city.&lt;br /&gt;
&lt;br /&gt;
'''City of Legaros''' - One of the 5 temple cities on the mainland, which revolves entirely around Legaros. It is located to the north-west, and it is made up of stone only. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. In times of need, the senate calls on this city to supply soldiers to keep the peace.&lt;br /&gt;
&lt;br /&gt;
'''City of Phaedron''' - One of the 5 temple cities on the mainland, which revolves entirely around Phaedron. It can only be travelled to through a series of underground tunnels, and is a massive underground cavern. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. The cavern leads to thousands more caverns and caves, and Phaedron’s many cults are rumoured to reside within their depths. &lt;br /&gt;
&lt;br /&gt;
'''City of Marventa''' - One of the 5 temple cities on the mainland, which revolves entirely around Marventa. It is an enormous sea city on the western coast, and it has a massive port complete with thousands of brilliant ships. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. As this is the biggest harbour on the mainland, it has a bustling economy and a very rich marketplace.&lt;br /&gt;
&lt;br /&gt;
'''Saetia'''- A large, sprawling city in the north, which is built over and inside the grey, snowy mountains of the north. The legends say it was built by dwarfs and dragons.&lt;br /&gt;
&lt;br /&gt;
'''Gardia''' - A medium-sized city in the swampy marshes of the mainland. It is home to many ancient and magical traditions, as it is a very old city. It is a favoured home of witches and outcasts. &lt;br /&gt;
&lt;br /&gt;
'''Deggin''' - A dark, grimy town full of crime and criminals. It is a very poor town, and only low-level criminals go there, as it is very hard to get to through bumpy, bandit-ridden paths and shadowy forests, and so the senate generally leaves it alone. It is at the edges of the city of Phaedron.&lt;br /&gt;
&lt;br /&gt;
=='''Imperium'''==&lt;br /&gt;
The Imperium is mainly exceedingly hot, save for its north which remains moderately temperate, and the burning south is where the majority of the wine is made and grown, consisting of many smaller islands and colonies. It includes 13 other, smaller islands, being a very powerful force in of itself there are occasional rumours of a rebellion against the mainland, to gain independence. Imperians are usually very tan due to the heavy sun, ranging from a warm bronze to a dark chocolate, however the northerners can still have pale skin, especially those who reside in heavily wooded areas. They are culturally very grounded in finance, trade, and business. &lt;br /&gt;
&lt;br /&gt;
'''Farkin''' - Capital city consisting nearly purely of business people and rich families. It is built on the beautiful sandy shores of the south. &lt;br /&gt;
&lt;br /&gt;
'''Graetith''' - A city revolving around the noble Brilla family, and host to the famous Brilla wine. As the description would suggest, its main features is its fields full of grapes. &lt;br /&gt;
&lt;br /&gt;
'''Lardean''' - A large town on one of the islands of Imperium which exists as a holiday resort or retiring island for rich families. It has a beautiful landscape, with gorgeous golden sands and azure oceans, but not much other than that.&lt;br /&gt;
&lt;br /&gt;
'''Kryptellia''' - ''(Player-created)'' A small village filled with blacksmiths and architects, surrounded by caves and (relatively poor) mines. Despite being rather unnoticeable, it has an old history, but has never been overly significant or powerful due to its lower-class citizens. It resides on a small northern island of Imperium called Clemenphia.&lt;br /&gt;
&lt;br /&gt;
'''Poershia''' - A desert town in the hottest part of Imperium. The land is nearly entirely barren, and its inhabitants are lower-class citizens who worship the sun. This sun cult is one of the smaller and less powerful cults, but is still notable. They like to tie up travellers on the desert floor and let them slow-cook under the sun, before eating them. The rest of Imperium leaves them be.&lt;br /&gt;
&lt;br /&gt;
=='''Emphaeris'''==&lt;br /&gt;
Emphaeris has a somewhat average climate, and it’s where many of the warriors are sent and trained. It has many mountains and heavy forests, and so it has a brilliant opportunity for endurance training. Emphaerians generally are very noble and abide strictly by a code of honour. They are culturally very grounded in the military and the Gods and due to the cold climate, they generally have pale skin.&lt;br /&gt;
Dubra - Capital city consisting nearly entirely of stone, and ancient castles. It has large temples to each main God, and these temples each look after a particular sector of the town, divided equally. It is a particularly religious city, containing mostly monks. &lt;br /&gt;
&lt;br /&gt;
'''Devan''' - A large military city filled nearly exclusively with soldiers’ families which exists in the mountainous north of the country. It is used for training soldiers, and has very strict laws and regulations. &lt;br /&gt;
&lt;br /&gt;
'''Oarka''' - This is a town in the deep forests of Emphaeris. They are very connected to nature, and they dislike the heartless feel of the military towns of the country. It is poor, but very friendly and welcoming to all except soldiers. They claim to have a special connection to the Gods, and godlings and demigods are rumoured to frequent there.&lt;br /&gt;
&lt;br /&gt;
'''Gunsak''' - A village which resides deep under the tall mountain range up north. The people are rumoured to be descended from dwarves, and they are very strange and odd. The village is ancient, and very alien for most people. The Gods that they worship are the forgotten gods of old. &lt;br /&gt;
&lt;br /&gt;
'''Britolia''' - ''(Player-created)'' A small harbour town to the north of Emphaeris, which simple beauty is hidden away by a particularly mean mountainous range. On the peak of the highest mountain, named the Redcliffe, lies a small Legaros temple, of which the town’s culture seems to revolve around. It has a large, bustling harbour which imports the unique mountain flowers out to the mainland; a process which keeps the economy of the town flowing. The natives, like most Empharians are very dedicated in their religious practices, which almost entirely focuses on Legaros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=='''Dagamouth'''==&lt;br /&gt;
Dagamouth is cold and bitter, just like its inhabitants. It’s fierce natives fought hard against the Patraeian empire during their invasion, and after a 100 year battle they brutally lost after the senate burnt all of their supplies - making them slowly starve to death.. It’s a very poor country, with few resources and even fewer civilians. Due to it’s very cold climate, only the most dangerous animals have evolved to survive there; white bears the size of houses, giant mammoths that shake the earth as they walk. The people there lack comradery and community, instead mostly residing in very small, isolated settlements scattered around the icey country. Their only commonality is their hatred of the senate, and their harsh survival instincts. The people who live here don’t believe in the Gods that the senate imposed on them, most of them don’t believe in the Gods at all. They have pale skin, pale hair and angry eyes. They are usually tall and thin, scrounging for any meat they can fight for. Most of them refuse to learn the common tongue, instead speaking Muravik; the national language. Despite their deprived nation, they don’t tend to leave - firstly not being able to afford it, but also despising the other countries that accepted the Senate’s cultural, languages and Gods so easily. The senate attempted to force the three-politician rule, but every politician was quickly killed by the townspeople, so they leave the people to their anarchy. &lt;br /&gt;
&lt;br /&gt;
'''Loandrik''' - Capital ‘city’ which is more the size of a town. It is made completely of stone and exists in the south of the country. It has a ramshackle temple, as put there by the senate,  which is constantly torn apart by the locals, two run-down taverns, a broken town-hall and a myriad of cold houses. Its port holds a very small amount of fish, who are thin and tasteless themselves. Although the senate forced this to be the capital city (because it was south and easier to control), the people don’t regard it as such, the old capital, Podran is viewed as the true capital. &lt;br /&gt;
&lt;br /&gt;
'''Podran'''- A town in the northernmost part of the country, it is made entirely of ice and is home to the old tribe families who used to rule before the senate. The families here are the remnants of the countries past, and so are treated with respect. This town is protected by an enormous ice wall which circles the entire perimeter. Even in the 100 year war the senate never managed to break through this wall. This town is regarded as the true capital, and holds the history of the Muravik culture. &lt;br /&gt;
&lt;br /&gt;
'''Kravikan''' - A small mining village to the east of the country. The mines, like the rest of the country, don’t yield anything overly valuable, instead they produce coal and occasionally iron. This is the main mine of the entire country, and so, despite still being poor, is richer than the other towns. The people there are cold and distrustful, as the village was often ransacked and pillaged by the senate’s army for emergency supplies in the war.&lt;br /&gt;
&lt;br /&gt;
=='''Aslurea'''==&lt;br /&gt;
Aslurea was Patraeia’s first colony and eldest ally. As a result, they mirror Patraeia culturally and socially. This island has a moderate-cold climate, and is brimming with diamond-mines. As a result, Aslurea quickly became the richest island, which the senate capitalised on. The diamond-industry is what the entire economy revolves around, as does the history. The miner-owners used slaves to work very long and rewardless hours at the mines, until the slavery revolt in 2015S. The slaves waited until their master’s slept and slaughtered them all, in an attack which was only made possible through the help of a mysterious third party (this group has never been exposed, but it is known that they co-ordinated and organised the attack). The slaves then took over the mines and created unions, meaning that the mines would be ruled equally by all of the miners democratically. The senate, although very unhappy with this turn, had to recover the loss of many of their richest suppliers, and so couldn’t properly react for 50 years. In 2055S, the Senate attempted to establish the three-politician system they are so fond of, and the miners initially refused a centralised government, however after some bribery and encouragement, they accepted the system. Since then, Aslurea has grown to be Patraeia’s most necessary ally for economic reasons. In times of war, the Aslurea’s always send support and patronage to the army, in return getting showered with nobility and other gifts. Most Aslurean’s now are power-hungry capitalists, happy and jolly, and undying loyal to the Senate. They firmly believe in a set hierarchy, and the classes, and have attempted to forget their brief attempt at socialism. The people have a massive range in appearance as they are so surrounded by other countries. They do of course believe in the 5 gods, and have beautiful temples in their name.&lt;br /&gt;
&lt;br /&gt;
'''Fraelia''' - Capital city which includes 3 different mines. It is complete with 5 glamorous temples as well as many mansions and castles. It is called the capital because it is the biggest and richest city, and is full of the country’s richest businessmen and women. &lt;br /&gt;
&lt;br /&gt;
'''Prenithe''' - A city founded by the Prenithe family, the original family who betrayed the unions and helped establish the Senate’s rule after the Slave revolt. It was one of the very few slave families that survived, and after the rebellion they decided to flee, and create an entirely new city from their massive wealth. Today, Prenithe is filled with the working-class miners who toil in the mines, watched over by the Prenithe family.&lt;br /&gt;
&lt;br /&gt;
'''Granimesa''' - The town where the first slave revolt took place, its culture is built on helping the poor and needy, and it strongly despises Fraelia, and what Aslurea has become. It is hidden in the northern forest, and it has heavy connections to Dagamouth, even sending them financial support in the war.&lt;br /&gt;
&lt;br /&gt;
'''Saelia'''- A small, crime-filled village on the outskirts of the island. Many of its inhabitants are diamond-forgers, and bandits who steal the diamond wagons which bring the resources to and from the mines. It has one large temple to Phaedron, but other than that it is rather hidden.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Patraeian_Empire&amp;diff=1324</id>
		<title>Patraeian Empire</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Patraeian_Empire&amp;diff=1324"/>
				<updated>2020-02-23T15:48:22Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Insulera */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=='''Overview'''==&lt;br /&gt;
This is a complete page for the Patraeian empire world lore. More world lore will be published which will describe the other empire's of the world at some point. Insulera is where the game takes place, but this should help those creating bios, or those who just want a generally better knowledge of the world. Patraeia is often refereed to as the mainland, and is where the senate resides. All of the colonies have their own elected governmental systems (generally the three-politician system of Insulera), but they have to take high command from the mainland senate. The ocean separating Imperium and Patraeia is called the channel, and is heavily filled with trading ships. If you wish to create a new town/village for your character then you may, but please contact me on discord  - Zelda#6218 so I can add it to the map. You can't create OP towns, or towns that contradict existing lore, please be sensible. Player-created towns are tagged as player-created, so you can recognise what's what, but they are still included as official canon lore.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:PatraeianEmpire.png]]&lt;br /&gt;
&lt;br /&gt;
=='''Insulera'''==&lt;br /&gt;
Insulera’s capital is Elpida, it is the island where the game takes place. It has many sandy shores, being the smallest colony, as well as a large forest in its centre. It has two main towns; Elpida being the Capital, the Mining town being a smaller town, and also the bandit village being a large, ransacked village where the bandits live. Being a smaller island, the rest of its inhabitants live in houses scattered across the island. There is a big focus on wheat-farming, and culturally Insulera is very similar to the mainland, as it is a relatively new colony.&lt;br /&gt;
&lt;br /&gt;
'''Elpida''' - Capital city of Insulera. It is filled with most of the island's population, home to politics, religion, and culture.&lt;br /&gt;
&lt;br /&gt;
'''Mining town''' - A medium-sized town built around the large mines of Elpida, surrounded by large hills and a dark green forest.&lt;br /&gt;
&lt;br /&gt;
'''Bandit village''' - A large village which has been ransacked, robbed and burnt by the bandits.&lt;br /&gt;
&lt;br /&gt;
=='''Patraeia'''==&lt;br /&gt;
Patraeia is the ‘mainland’. The capital of Patreia is Capitolium, and that is where the Senate gathers. Due to its massive size, it has a wildly varying climate. At its northernmost peak, Patraeia is incredibly cold, full of snow-tipped mountains and ice lakes. At its southernmost peak it has burning white beaches filled with vineyards.  The rest of Patraeia has swamps, marshes, luscious forests, brimming orchards, castles, cities, dozens of villagers, etc. As the mainland, and the center of culture, politics, and military, the mainland is full of business, fashion, and trends. Patraeians are very mixed due to the size of the country, and so they are hard to categorise. &lt;br /&gt;
&lt;br /&gt;
'''Capitolium''' - Capital city, home to the Senate.  &lt;br /&gt;
&lt;br /&gt;
'''City of Metus''' - One of the 5 temple cities on the mainland, which revolves entirely around Metus. It is at the south of Patraeia due to the many vineyards it grows. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. It is an incredibly rich city due to its special grapes of light and the wine that they produce.&lt;br /&gt;
&lt;br /&gt;
'''City of Aestheria''' -  One of the 5 temple cities on the mainland, which revolves entirely around Aestheria. It is located to the north-east, and it is full of beautiful artwork, statues, and poetry. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. Most of history's finest poets and writers have been brought up in this city.&lt;br /&gt;
&lt;br /&gt;
'''City of Legaros''' - One of the 5 temple cities on the mainland, which revolves entirely around Legaros. It is located to the north-west, and it is made up of stone only. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. In times of need, the senate calls on this city to supply soldiers to keep the peace.&lt;br /&gt;
&lt;br /&gt;
'''City of Phaedron''' - One of the 5 temple cities on the mainland, which revolves entirely around Phaedron. It can only be travelled to through a series of underground tunnels, and is a massive underground cavern. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. The cavern leads to thousands more caverns and caves, and Phaedron’s many cults are rumoured to reside within their depths. &lt;br /&gt;
&lt;br /&gt;
'''City of Marventa''' - One of the 5 temple cities on the mainland, which revolves entirely around Marventa. It is an enormous sea city on the western coast, and it has a massive port complete with thousands of brilliant ships. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. As this is the biggest harbour on the mainland, it has a bustling economy and a very rich marketplace.&lt;br /&gt;
&lt;br /&gt;
'''Saetia'''- A large, sprawling city in the north, which is built over and inside the grey, snowy mountains of the north. The legends say it was built by dwarfs and dragons.&lt;br /&gt;
&lt;br /&gt;
'''Gardia''' - A medium-sized city in the swampy marshes of the mainland. It is home to many ancient and magical traditions, as it is a very old city. It is a favoured home of witches and outcasts. &lt;br /&gt;
&lt;br /&gt;
'''Deggin''' - A dark, grimy town full of crime and criminals. It is a very poor town, and only low-level criminals go there, as it is very hard to get to through bumpy, bandit-ridden paths and shadowy forests, and so the senate generally leaves it alone. It is at the edges of the city of Phaedron.&lt;br /&gt;
&lt;br /&gt;
=='''Imperium'''==&lt;br /&gt;
The Imperium is mainly exceedingly hot, save for its north which remains moderately temperate, and the burning south is where the majority of the wine is made and grown, consisting of many smaller islands and colonies. It includes 13 other, smaller islands, being a very powerful force in of itself there are occasional rumours of a rebellion against the mainland, to gain independence. Imperians are usually very tan due to the heavy sun, ranging from a warm bronze to a dark chocolate, however the northerners can still have pale skin, especially those who reside in heavily wooded areas. They are culturally very grounded in finance, trade, and business. &lt;br /&gt;
&lt;br /&gt;
'''Farkin''' - Capital city consisting nearly purely of business people and rich families. It is built on the beautiful sandy shores of the south. &lt;br /&gt;
&lt;br /&gt;
'''Graetith''' - A city revolving around the noble Brilla family, and host to the famous Brilla wine. As the description would suggest, its main features is its fields full of grapes. &lt;br /&gt;
&lt;br /&gt;
'''Lardean''' - A large town on one of the islands of Imperium which exists as a holiday resort or retiring island for rich families. It has a beautiful landscape, with gorgeous golden sands and azure oceans, but not much other than that.&lt;br /&gt;
&lt;br /&gt;
'''Kryptellia''' - ''(Player-created)'' A small village filled with blacksmiths and architects, surrounded by caves and (relatively poor) mines. Despite being rather unnoticeable, it has an old history, but has never been overly significant or powerful due to its lower-class citizens. It resides on a small northern island of Imperium called Clemenphia.&lt;br /&gt;
&lt;br /&gt;
'''Poershia''' - A desert town in the hottest part of Imperium. The land is nearly entirely barren, and its inhabitants are lower-class citizens who worship the sun. This sun cult is one of the smaller and less powerful cults, but is still notable. They like to tie up travellers on the desert floor and let them slow-cook under the sun, before eating them. The rest of Imperium leaves them be.&lt;br /&gt;
&lt;br /&gt;
=='''Emphaeris'''==&lt;br /&gt;
Emphaeris has a somewhat average climate, and it’s where many of the warriors are sent and trained. It has many mountains and heavy forests, and so it has a brilliant opportunity for endurance training. Emphaerians generally are very noble and abide strictly by a code of honour. They are culturally very grounded in the military and the Gods and due to the cold climate, they generally have pale skin.&lt;br /&gt;
Dubra - Capital city consisting nearly entirely of stone, and ancient castles. It has large temples to each main God, and these temples each look after a particular sector of the town, divided equally. It is a particularly religious city, containing mostly monks. &lt;br /&gt;
&lt;br /&gt;
'''Devan''' - A large military city filled nearly exclusively with soldiers’ families which exists in the mountainous north of the country. It is used for training soldiers, and has very strict laws and regulations. &lt;br /&gt;
&lt;br /&gt;
'''Oarka''' - This is a town in the deep forests of Emphaeris. They are very connected to nature, and they dislike the heartless feel of the military towns of the country. It is poor, but very friendly and welcoming to all except soldiers. They claim to have a special connection to the Gods, and godlings and demigods are rumoured to frequent there.&lt;br /&gt;
&lt;br /&gt;
'''Gunsak''' - A village which resides deep under the tall mountain range up north. The people are rumoured to be descended from dwarves, and they are very strange and odd. The village is ancient, and very alien for most people. The Gods that they worship are the forgotten gods of old. &lt;br /&gt;
&lt;br /&gt;
'''Britolia''' - ''(Player-created)'' A small harbour town to the north of Emphaeris, which simple beauty is hidden away by a particularly mean mountainous range. On the peak of the highest mountain, named the Redcliffe, lies a small Legaros temple, of which the town’s culture seems to revolve around. It has a large, bustling harbour which imports the unique mountain flowers out to the mainland; a process which keeps the economy of the town flowing. The natives, like most Empharians are very dedicated in their religious practices, which almost entirely focuses on Legaros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=='''Dagamouth'''==&lt;br /&gt;
Dagamouth is cold and bitter, just like its inhabitants. It’s fierce natives fought hard against the Patraeian empire during their invasion, and after a 100 year battle they brutally lost after the senate burnt all of their supplies - making them slowly starve to death.. It’s a very poor country, with few resources and even fewer civilians. Due to it’s very cold climate, only the most dangerous animals have evolved to survive there; white bears the size of houses, giant mammoths that shake the earth as they walk. The people there lack comradery and community, instead mostly residing in very small, isolated settlements scattered around the icey country. Their only commonality is their hatred of the senate, and their harsh survival instincts. The people who live here don’t believe in the Gods that the senate imposed on them, most of them don’t believe in the Gods at all. They have pale skin, pale hair and angry eyes. They are usually tall and thin, scrounging for any meat they can fight for. Most of them refuse to learn the common tongue, instead speaking Muravik; the national language. Despite their deprived nation, they don’t tend to leave - firstly not being able to afford it, but also despising the other countries that accepted the Senate’s cultural, languages and Gods so easily. The senate attempted to force the three-politician rule, but every politician was quickly killed by the townspeople, so they leave the people to their anarchy. &lt;br /&gt;
&lt;br /&gt;
'''Loandrik''' - Capital ‘city’ which is more the size of a town. It is made completely of stone and exists in the south of the country. It has a ramshackle temple, as put there by the senate,  which is constantly torn apart by the locals, two run-down taverns, a broken town-hall and a myriad of cold houses. Its port holds a very small amount of fish, who are thin and tasteless themselves. Although the senate forced this to be the capital city (because it was south and easier to control), the people don’t regard it as such, the old capital, Podran is viewed as the true capital. &lt;br /&gt;
&lt;br /&gt;
'''Podran'''- A town in the northernmost part of the country, it is made entirely of ice and is home to the old tribe families who used to rule before the senate. The families here are the remnants of the countries past, and so are treated with respect. This town is protected by an enormous ice wall which circles the entire perimeter. Even in the 100 year war the senate never managed to break through this wall. This town is regarded as the true capital, and holds the history of the Muravik culture. &lt;br /&gt;
&lt;br /&gt;
'''Kravikan''' - A small mining village to the east of the country. The mines, like the rest of the country, don’t yield anything overly valuable, instead they produce coal and occasionally iron. This is the main mine of the entire country, and so, despite still being poor, is richer than the other towns. The people there are cold and distrustful, as the village was often ransacked and pillaged by the senate’s army for emergency supplies in the war.&lt;br /&gt;
&lt;br /&gt;
=='''Aslurea'''==&lt;br /&gt;
Aslurea was Patraeia’s first colony and eldest ally. As a result, they mirror Patraeia culturally and socially. This island has a moderate-cold climate, and is brimming with diamond-mines. As a result, Aslurea quickly became the richest island, which the senate capitalised on. The diamond-industry is what the entire economy revolves around, as does the history. The miner-owners used slaves to work very long and rewardless hours at the mines, until the slavery revolt in 2015S. The slaves waited until their master’s slept and slaughtered them all, in an attack which was only made possible through the help of a mysterious third party (this group has never been exposed, but it is known that they co-ordinated and organised the attack). The slaves then took over the mines and created unions, meaning that the mines would be ruled equally by all of the miners democratically. The senate, although very unhappy with this turn, had to recover the loss of many of their richest suppliers, and so couldn’t properly react for 50 years. In 2055S, the Senate attempted to establish the three-politician system they are so fond of, and the miners initially refused a centralised government, however after some bribery and encouragement, they accepted the system. Since then, Aslurea has grown to be Patraeia’s most necessary ally for economic reasons. In times of war, the Aslurea’s always send support and patronage to the army, in return getting showered with nobility and other gifts. Most Aslurean’s now are power-hungry capitalists, happy and jolly, and undying loyal to the Senate. They firmly believe in a set hierarchy, and the classes, and have attempted to forget their brief attempt at socialism. The people have a massive range in appearance as they are so surrounded by other countries. They do of course believe in the 5 gods, and have beautiful temples in their name.&lt;br /&gt;
&lt;br /&gt;
'''Fraelia''' - Capital city which includes 3 different mines. It is complete with 5 glamorous temples as well as many mansions and castles. It is called the capital because it is the biggest and richest city, and is full of the country’s richest businessmen and women. &lt;br /&gt;
&lt;br /&gt;
'''Prenithe''' - A city founded by the Prenithe family, the original family who betrayed the unions and helped establish the Senate’s rule after the Slave revolt. It was one of the very few slave families that survived, and after the rebellion they decided to flee, and create an entirely new city from their massive wealth. Today, Prenithe is filled with the working-class miners who toil in the mines, watched over by the Prenithe family.&lt;br /&gt;
&lt;br /&gt;
'''Granimesa''' - The town where the first slave revolt took place, its culture is built on helping the poor and needy, and it strongly despises Fraelia, and what Aslurea has become. It is hidden in the northern forest, and it has heavy connections to Dagamouth, even sending them financial support in the war.&lt;br /&gt;
&lt;br /&gt;
'''Saelia'''- A small, crime-filled village on the outskirts of the island. Many of its inhabitants are diamond-forgers, and bandits who steal the diamond wagons which bring the resources to and from the mines. It has one large temple to Phaedron, but other than that it is rather hidden.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Patraeian_Empire&amp;diff=1323</id>
		<title>Patraeian Empire</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Patraeian_Empire&amp;diff=1323"/>
				<updated>2020-02-23T15:47:30Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Insulera */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=='''Overview'''==&lt;br /&gt;
This is a complete page for the Patraeian empire world lore. More world lore will be published which will describe the other empire's of the world at some point. Insulera is where the game takes place, but this should help those creating bios, or those who just want a generally better knowledge of the world. Patraeia is often refereed to as the mainland, and is where the senate resides. All of the colonies have their own elected governmental systems (generally the three-politician system of Insulera), but they have to take high command from the mainland senate. The ocean separating Imperium and Patraeia is called the channel, and is heavily filled with trading ships. If you wish to create a new town/village for your character then you may, but please contact me on discord  - Zelda#6218 so I can add it to the map. You can't create OP towns, or towns that contradict existing lore, please be sensible. Player-created towns are tagged as player-created, so you can recognise what's what, but they are still included as official canon lore.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:PatraeianEmpire.png]]&lt;br /&gt;
&lt;br /&gt;
=='''Insulera'''==&lt;br /&gt;
Insulera’s capital is Elpida, it is the island where the game takes place. It has many sandy shores, being the smallest colony, as well as a large forest in its centre. It has two main towns; Elpida being the Capital, the Mining town being a smaller town, and also the bandit village being a large, ransacked village where the bandits live. Being a smaller island, the rest of its inhabitants live in houses scattered across the island. There is a big focus on wheat-farming, and culturally Insulera is very similar to the mainland, as it is a relatively new colony.&lt;br /&gt;
&lt;br /&gt;
'''Elpida''' - Capital city&lt;br /&gt;
&lt;br /&gt;
'''Mining town''' - A medium-sized town built around the large mines of Elpida, surrounded by large hills and a dark green forest.&lt;br /&gt;
&lt;br /&gt;
'''Bandit village''' - A large village which has been ransacked, robbed and burnt by the bandits.&lt;br /&gt;
&lt;br /&gt;
=='''Patraeia'''==&lt;br /&gt;
Patraeia is the ‘mainland’. The capital of Patreia is Capitolium, and that is where the Senate gathers. Due to its massive size, it has a wildly varying climate. At its northernmost peak, Patraeia is incredibly cold, full of snow-tipped mountains and ice lakes. At its southernmost peak it has burning white beaches filled with vineyards.  The rest of Patraeia has swamps, marshes, luscious forests, brimming orchards, castles, cities, dozens of villagers, etc. As the mainland, and the center of culture, politics, and military, the mainland is full of business, fashion, and trends. Patraeians are very mixed due to the size of the country, and so they are hard to categorise. &lt;br /&gt;
&lt;br /&gt;
'''Capitolium''' - Capital city, home to the Senate.  &lt;br /&gt;
&lt;br /&gt;
'''City of Metus''' - One of the 5 temple cities on the mainland, which revolves entirely around Metus. It is at the south of Patraeia due to the many vineyards it grows. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. It is an incredibly rich city due to its special grapes of light and the wine that they produce.&lt;br /&gt;
&lt;br /&gt;
'''City of Aestheria''' -  One of the 5 temple cities on the mainland, which revolves entirely around Aestheria. It is located to the north-east, and it is full of beautiful artwork, statues, and poetry. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. Most of history's finest poets and writers have been brought up in this city.&lt;br /&gt;
&lt;br /&gt;
'''City of Legaros''' - One of the 5 temple cities on the mainland, which revolves entirely around Legaros. It is located to the north-west, and it is made up of stone only. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. In times of need, the senate calls on this city to supply soldiers to keep the peace.&lt;br /&gt;
&lt;br /&gt;
'''City of Phaedron''' - One of the 5 temple cities on the mainland, which revolves entirely around Phaedron. It can only be travelled to through a series of underground tunnels, and is a massive underground cavern. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. The cavern leads to thousands more caverns and caves, and Phaedron’s many cults are rumoured to reside within their depths. &lt;br /&gt;
&lt;br /&gt;
'''City of Marventa''' - One of the 5 temple cities on the mainland, which revolves entirely around Marventa. It is an enormous sea city on the western coast, and it has a massive port complete with thousands of brilliant ships. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. As this is the biggest harbour on the mainland, it has a bustling economy and a very rich marketplace.&lt;br /&gt;
&lt;br /&gt;
'''Saetia'''- A large, sprawling city in the north, which is built over and inside the grey, snowy mountains of the north. The legends say it was built by dwarfs and dragons.&lt;br /&gt;
&lt;br /&gt;
'''Gardia''' - A medium-sized city in the swampy marshes of the mainland. It is home to many ancient and magical traditions, as it is a very old city. It is a favoured home of witches and outcasts. &lt;br /&gt;
&lt;br /&gt;
'''Deggin''' - A dark, grimy town full of crime and criminals. It is a very poor town, and only low-level criminals go there, as it is very hard to get to through bumpy, bandit-ridden paths and shadowy forests, and so the senate generally leaves it alone. It is at the edges of the city of Phaedron.&lt;br /&gt;
&lt;br /&gt;
=='''Imperium'''==&lt;br /&gt;
The Imperium is mainly exceedingly hot, save for its north which remains moderately temperate, and the burning south is where the majority of the wine is made and grown, consisting of many smaller islands and colonies. It includes 13 other, smaller islands, being a very powerful force in of itself there are occasional rumours of a rebellion against the mainland, to gain independence. Imperians are usually very tan due to the heavy sun, ranging from a warm bronze to a dark chocolate, however the northerners can still have pale skin, especially those who reside in heavily wooded areas. They are culturally very grounded in finance, trade, and business. &lt;br /&gt;
&lt;br /&gt;
'''Farkin''' - Capital city consisting nearly purely of business people and rich families. It is built on the beautiful sandy shores of the south. &lt;br /&gt;
&lt;br /&gt;
'''Graetith''' - A city revolving around the noble Brilla family, and host to the famous Brilla wine. As the description would suggest, its main features is its fields full of grapes. &lt;br /&gt;
&lt;br /&gt;
'''Lardean''' - A large town on one of the islands of Imperium which exists as a holiday resort or retiring island for rich families. It has a beautiful landscape, with gorgeous golden sands and azure oceans, but not much other than that.&lt;br /&gt;
&lt;br /&gt;
'''Kryptellia''' - ''(Player-created)'' A small village filled with blacksmiths and architects, surrounded by caves and (relatively poor) mines. Despite being rather unnoticeable, it has an old history, but has never been overly significant or powerful due to its lower-class citizens. It resides on a small northern island of Imperium called Clemenphia.&lt;br /&gt;
&lt;br /&gt;
'''Poershia''' - A desert town in the hottest part of Imperium. The land is nearly entirely barren, and its inhabitants are lower-class citizens who worship the sun. This sun cult is one of the smaller and less powerful cults, but is still notable. They like to tie up travellers on the desert floor and let them slow-cook under the sun, before eating them. The rest of Imperium leaves them be.&lt;br /&gt;
&lt;br /&gt;
=='''Emphaeris'''==&lt;br /&gt;
Emphaeris has a somewhat average climate, and it’s where many of the warriors are sent and trained. It has many mountains and heavy forests, and so it has a brilliant opportunity for endurance training. Emphaerians generally are very noble and abide strictly by a code of honour. They are culturally very grounded in the military and the Gods and due to the cold climate, they generally have pale skin.&lt;br /&gt;
Dubra - Capital city consisting nearly entirely of stone, and ancient castles. It has large temples to each main God, and these temples each look after a particular sector of the town, divided equally. It is a particularly religious city, containing mostly monks. &lt;br /&gt;
&lt;br /&gt;
'''Devan''' - A large military city filled nearly exclusively with soldiers’ families which exists in the mountainous north of the country. It is used for training soldiers, and has very strict laws and regulations. &lt;br /&gt;
&lt;br /&gt;
'''Oarka''' - This is a town in the deep forests of Emphaeris. They are very connected to nature, and they dislike the heartless feel of the military towns of the country. It is poor, but very friendly and welcoming to all except soldiers. They claim to have a special connection to the Gods, and godlings and demigods are rumoured to frequent there.&lt;br /&gt;
&lt;br /&gt;
'''Gunsak''' - A village which resides deep under the tall mountain range up north. The people are rumoured to be descended from dwarves, and they are very strange and odd. The village is ancient, and very alien for most people. The Gods that they worship are the forgotten gods of old. &lt;br /&gt;
&lt;br /&gt;
'''Britolia''' - ''(Player-created)'' A small harbour town to the north of Emphaeris, which simple beauty is hidden away by a particularly mean mountainous range. On the peak of the highest mountain, named the Redcliffe, lies a small Legaros temple, of which the town’s culture seems to revolve around. It has a large, bustling harbour which imports the unique mountain flowers out to the mainland; a process which keeps the economy of the town flowing. The natives, like most Empharians are very dedicated in their religious practices, which almost entirely focuses on Legaros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=='''Dagamouth'''==&lt;br /&gt;
Dagamouth is cold and bitter, just like its inhabitants. It’s fierce natives fought hard against the Patraeian empire during their invasion, and after a 100 year battle they brutally lost after the senate burnt all of their supplies - making them slowly starve to death.. It’s a very poor country, with few resources and even fewer civilians. Due to it’s very cold climate, only the most dangerous animals have evolved to survive there; white bears the size of houses, giant mammoths that shake the earth as they walk. The people there lack comradery and community, instead mostly residing in very small, isolated settlements scattered around the icey country. Their only commonality is their hatred of the senate, and their harsh survival instincts. The people who live here don’t believe in the Gods that the senate imposed on them, most of them don’t believe in the Gods at all. They have pale skin, pale hair and angry eyes. They are usually tall and thin, scrounging for any meat they can fight for. Most of them refuse to learn the common tongue, instead speaking Muravik; the national language. Despite their deprived nation, they don’t tend to leave - firstly not being able to afford it, but also despising the other countries that accepted the Senate’s cultural, languages and Gods so easily. The senate attempted to force the three-politician rule, but every politician was quickly killed by the townspeople, so they leave the people to their anarchy. &lt;br /&gt;
&lt;br /&gt;
'''Loandrik''' - Capital ‘city’ which is more the size of a town. It is made completely of stone and exists in the south of the country. It has a ramshackle temple, as put there by the senate,  which is constantly torn apart by the locals, two run-down taverns, a broken town-hall and a myriad of cold houses. Its port holds a very small amount of fish, who are thin and tasteless themselves. Although the senate forced this to be the capital city (because it was south and easier to control), the people don’t regard it as such, the old capital, Podran is viewed as the true capital. &lt;br /&gt;
&lt;br /&gt;
'''Podran'''- A town in the northernmost part of the country, it is made entirely of ice and is home to the old tribe families who used to rule before the senate. The families here are the remnants of the countries past, and so are treated with respect. This town is protected by an enormous ice wall which circles the entire perimeter. Even in the 100 year war the senate never managed to break through this wall. This town is regarded as the true capital, and holds the history of the Muravik culture. &lt;br /&gt;
&lt;br /&gt;
'''Kravikan''' - A small mining village to the east of the country. The mines, like the rest of the country, don’t yield anything overly valuable, instead they produce coal and occasionally iron. This is the main mine of the entire country, and so, despite still being poor, is richer than the other towns. The people there are cold and distrustful, as the village was often ransacked and pillaged by the senate’s army for emergency supplies in the war.&lt;br /&gt;
&lt;br /&gt;
=='''Aslurea'''==&lt;br /&gt;
Aslurea was Patraeia’s first colony and eldest ally. As a result, they mirror Patraeia culturally and socially. This island has a moderate-cold climate, and is brimming with diamond-mines. As a result, Aslurea quickly became the richest island, which the senate capitalised on. The diamond-industry is what the entire economy revolves around, as does the history. The miner-owners used slaves to work very long and rewardless hours at the mines, until the slavery revolt in 2015S. The slaves waited until their master’s slept and slaughtered them all, in an attack which was only made possible through the help of a mysterious third party (this group has never been exposed, but it is known that they co-ordinated and organised the attack). The slaves then took over the mines and created unions, meaning that the mines would be ruled equally by all of the miners democratically. The senate, although very unhappy with this turn, had to recover the loss of many of their richest suppliers, and so couldn’t properly react for 50 years. In 2055S, the Senate attempted to establish the three-politician system they are so fond of, and the miners initially refused a centralised government, however after some bribery and encouragement, they accepted the system. Since then, Aslurea has grown to be Patraeia’s most necessary ally for economic reasons. In times of war, the Aslurea’s always send support and patronage to the army, in return getting showered with nobility and other gifts. Most Aslurean’s now are power-hungry capitalists, happy and jolly, and undying loyal to the Senate. They firmly believe in a set hierarchy, and the classes, and have attempted to forget their brief attempt at socialism. The people have a massive range in appearance as they are so surrounded by other countries. They do of course believe in the 5 gods, and have beautiful temples in their name.&lt;br /&gt;
&lt;br /&gt;
'''Fraelia''' - Capital city which includes 3 different mines. It is complete with 5 glamorous temples as well as many mansions and castles. It is called the capital because it is the biggest and richest city, and is full of the country’s richest businessmen and women. &lt;br /&gt;
&lt;br /&gt;
'''Prenithe''' - A city founded by the Prenithe family, the original family who betrayed the unions and helped establish the Senate’s rule after the Slave revolt. It was one of the very few slave families that survived, and after the rebellion they decided to flee, and create an entirely new city from their massive wealth. Today, Prenithe is filled with the working-class miners who toil in the mines, watched over by the Prenithe family.&lt;br /&gt;
&lt;br /&gt;
'''Granimesa''' - The town where the first slave revolt took place, its culture is built on helping the poor and needy, and it strongly despises Fraelia, and what Aslurea has become. It is hidden in the northern forest, and it has heavy connections to Dagamouth, even sending them financial support in the war.&lt;br /&gt;
&lt;br /&gt;
'''Saelia'''- A small, crime-filled village on the outskirts of the island. Many of its inhabitants are diamond-forgers, and bandits who steal the diamond wagons which bring the resources to and from the mines. It has one large temple to Phaedron, but other than that it is rather hidden.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Patraeian_Empire&amp;diff=1322</id>
		<title>Patraeian Empire</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Patraeian_Empire&amp;diff=1322"/>
				<updated>2020-02-23T15:41:15Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: Created page with &amp;quot;=='''Overview'''== This is a complete page for the Patraeian empire world lore. More world lore will be published which will describe the other empire's of the world at some p...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=='''Overview'''==&lt;br /&gt;
This is a complete page for the Patraeian empire world lore. More world lore will be published which will describe the other empire's of the world at some point. Insulera is where the game takes place, but this should help those creating bios, or those who just want a generally better knowledge of the world. Patraeia is often refereed to as the mainland, and is where the senate resides. All of the colonies have their own elected governmental systems (generally the three-politician system of Insulera), but they have to take high command from the mainland senate. The ocean separating Imperium and Patraeia is called the channel, and is heavily filled with trading ships. If you wish to create a new town/village for your character then you may, but please contact me on discord  - Zelda#6218 so I can add it to the map. You can't create OP towns, or towns that contradict existing lore, please be sensible. Player-created towns are tagged as player-created, so you can recognise what's what, but they are still included as official canon lore.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:PatraeianEmpire.png]]&lt;br /&gt;
&lt;br /&gt;
=='''Insulera'''==&lt;br /&gt;
Insulera’s capital is Elpida, it is the island where the game takes place. It has many sandy shores, being the smallest colony, as well as a large forest in its centre. It has two main towns; Elpida being the Capital, the Mining town being a smaller town, and also the bandit village being a large, ransacked village where the bandits live. Being a smaller island, the rest of its inhabitants live in houses scattered across the island. There is a big focus on wheat-farming, and culturally Insulera is very similar to the mainland, as it is a relatively new colony.&lt;br /&gt;
Elpida - Capital city&lt;br /&gt;
&lt;br /&gt;
'''Mining town''' - A medium-sized town built around the large mines of Elpida, surrounded by large hills and a dark green forest.&lt;br /&gt;
&lt;br /&gt;
'''Bandit village''' - A large village which has been ransacked, robbed and burnt by the bandits.&lt;br /&gt;
&lt;br /&gt;
=='''Patraeia'''==&lt;br /&gt;
Patraeia is the ‘mainland’. The capital of Patreia is Capitolium, and that is where the Senate gathers. Due to its massive size, it has a wildly varying climate. At its northernmost peak, Patraeia is incredibly cold, full of snow-tipped mountains and ice lakes. At its southernmost peak it has burning white beaches filled with vineyards.  The rest of Patraeia has swamps, marshes, luscious forests, brimming orchards, castles, cities, dozens of villagers, etc. As the mainland, and the center of culture, politics, and military, the mainland is full of business, fashion, and trends. Patraeians are very mixed due to the size of the country, and so they are hard to categorise. &lt;br /&gt;
&lt;br /&gt;
'''Capitolium''' - Capital city, home to the Senate.  &lt;br /&gt;
&lt;br /&gt;
'''City of Metus''' - One of the 5 temple cities on the mainland, which revolves entirely around Metus. It is at the south of Patraeia due to the many vineyards it grows. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. It is an incredibly rich city due to its special grapes of light and the wine that they produce.&lt;br /&gt;
&lt;br /&gt;
'''City of Aestheria''' -  One of the 5 temple cities on the mainland, which revolves entirely around Aestheria. It is located to the north-east, and it is full of beautiful artwork, statues, and poetry. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. Most of history's finest poets and writers have been brought up in this city.&lt;br /&gt;
&lt;br /&gt;
'''City of Legaros''' - One of the 5 temple cities on the mainland, which revolves entirely around Legaros. It is located to the north-west, and it is made up of stone only. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. In times of need, the senate calls on this city to supply soldiers to keep the peace.&lt;br /&gt;
&lt;br /&gt;
'''City of Phaedron''' - One of the 5 temple cities on the mainland, which revolves entirely around Phaedron. It can only be travelled to through a series of underground tunnels, and is a massive underground cavern. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. The cavern leads to thousands more caverns and caves, and Phaedron’s many cults are rumoured to reside within their depths. &lt;br /&gt;
&lt;br /&gt;
'''City of Marventa''' - One of the 5 temple cities on the mainland, which revolves entirely around Marventa. It is an enormous sea city on the western coast, and it has a massive port complete with thousands of brilliant ships. Like all of the temple cities, the only residents are its monks, but others are allowed to visit. As this is the biggest harbour on the mainland, it has a bustling economy and a very rich marketplace.&lt;br /&gt;
&lt;br /&gt;
'''Saetia'''- A large, sprawling city in the north, which is built over and inside the grey, snowy mountains of the north. The legends say it was built by dwarfs and dragons.&lt;br /&gt;
&lt;br /&gt;
'''Gardia''' - A medium-sized city in the swampy marshes of the mainland. It is home to many ancient and magical traditions, as it is a very old city. It is a favoured home of witches and outcasts. &lt;br /&gt;
&lt;br /&gt;
'''Deggin''' - A dark, grimy town full of crime and criminals. It is a very poor town, and only low-level criminals go there, as it is very hard to get to through bumpy, bandit-ridden paths and shadowy forests, and so the senate generally leaves it alone. It is at the edges of the city of Phaedron.&lt;br /&gt;
&lt;br /&gt;
=='''Imperium'''==&lt;br /&gt;
The Imperium is mainly exceedingly hot, save for its north which remains moderately temperate, and the burning south is where the majority of the wine is made and grown, consisting of many smaller islands and colonies. It includes 13 other, smaller islands, being a very powerful force in of itself there are occasional rumours of a rebellion against the mainland, to gain independence. Imperians are usually very tan due to the heavy sun, ranging from a warm bronze to a dark chocolate, however the northerners can still have pale skin, especially those who reside in heavily wooded areas. They are culturally very grounded in finance, trade, and business. &lt;br /&gt;
&lt;br /&gt;
'''Farkin''' - Capital city consisting nearly purely of business people and rich families. It is built on the beautiful sandy shores of the south. &lt;br /&gt;
&lt;br /&gt;
'''Graetith''' - A city revolving around the noble Brilla family, and host to the famous Brilla wine. As the description would suggest, its main features is its fields full of grapes. &lt;br /&gt;
&lt;br /&gt;
'''Lardean''' - A large town on one of the islands of Imperium which exists as a holiday resort or retiring island for rich families. It has a beautiful landscape, with gorgeous golden sands and azure oceans, but not much other than that.&lt;br /&gt;
&lt;br /&gt;
'''Kryptellia''' - ''(Player-created)'' A small village filled with blacksmiths and architects, surrounded by caves and (relatively poor) mines. Despite being rather unnoticeable, it has an old history, but has never been overly significant or powerful due to its lower-class citizens. It resides on a small northern island of Imperium called Clemenphia.&lt;br /&gt;
&lt;br /&gt;
'''Poershia''' - A desert town in the hottest part of Imperium. The land is nearly entirely barren, and its inhabitants are lower-class citizens who worship the sun. This sun cult is one of the smaller and less powerful cults, but is still notable. They like to tie up travellers on the desert floor and let them slow-cook under the sun, before eating them. The rest of Imperium leaves them be.&lt;br /&gt;
&lt;br /&gt;
=='''Emphaeris'''==&lt;br /&gt;
Emphaeris has a somewhat average climate, and it’s where many of the warriors are sent and trained. It has many mountains and heavy forests, and so it has a brilliant opportunity for endurance training. Emphaerians generally are very noble and abide strictly by a code of honour. They are culturally very grounded in the military and the Gods and due to the cold climate, they generally have pale skin.&lt;br /&gt;
Dubra - Capital city consisting nearly entirely of stone, and ancient castles. It has large temples to each main God, and these temples each look after a particular sector of the town, divided equally. It is a particularly religious city, containing mostly monks. &lt;br /&gt;
&lt;br /&gt;
'''Devan''' - A large military city filled nearly exclusively with soldiers’ families which exists in the mountainous north of the country. It is used for training soldiers, and has very strict laws and regulations. &lt;br /&gt;
&lt;br /&gt;
'''Oarka''' - This is a town in the deep forests of Emphaeris. They are very connected to nature, and they dislike the heartless feel of the military towns of the country. It is poor, but very friendly and welcoming to all except soldiers. They claim to have a special connection to the Gods, and godlings and demigods are rumoured to frequent there.&lt;br /&gt;
&lt;br /&gt;
'''Gunsak''' - A village which resides deep under the tall mountain range up north. The people are rumoured to be descended from dwarves, and they are very strange and odd. The village is ancient, and very alien for most people. The Gods that they worship are the forgotten gods of old. &lt;br /&gt;
&lt;br /&gt;
'''Britolia''' - ''(Player-created)'' A small harbour town to the north of Emphaeris, which simple beauty is hidden away by a particularly mean mountainous range. On the peak of the highest mountain, named the Redcliffe, lies a small Legaros temple, of which the town’s culture seems to revolve around. It has a large, bustling harbour which imports the unique mountain flowers out to the mainland; a process which keeps the economy of the town flowing. The natives, like most Empharians are very dedicated in their religious practices, which almost entirely focuses on Legaros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=='''Dagamouth'''==&lt;br /&gt;
Dagamouth is cold and bitter, just like its inhabitants. It’s fierce natives fought hard against the Patraeian empire during their invasion, and after a 100 year battle they brutally lost after the senate burnt all of their supplies - making them slowly starve to death.. It’s a very poor country, with few resources and even fewer civilians. Due to it’s very cold climate, only the most dangerous animals have evolved to survive there; white bears the size of houses, giant mammoths that shake the earth as they walk. The people there lack comradery and community, instead mostly residing in very small, isolated settlements scattered around the icey country. Their only commonality is their hatred of the senate, and their harsh survival instincts. The people who live here don’t believe in the Gods that the senate imposed on them, most of them don’t believe in the Gods at all. They have pale skin, pale hair and angry eyes. They are usually tall and thin, scrounging for any meat they can fight for. Most of them refuse to learn the common tongue, instead speaking Muravik; the national language. Despite their deprived nation, they don’t tend to leave - firstly not being able to afford it, but also despising the other countries that accepted the Senate’s cultural, languages and Gods so easily. The senate attempted to force the three-politician rule, but every politician was quickly killed by the townspeople, so they leave the people to their anarchy. &lt;br /&gt;
&lt;br /&gt;
'''Loandrik''' - Capital ‘city’ which is more the size of a town. It is made completely of stone and exists in the south of the country. It has a ramshackle temple, as put there by the senate,  which is constantly torn apart by the locals, two run-down taverns, a broken town-hall and a myriad of cold houses. Its port holds a very small amount of fish, who are thin and tasteless themselves. Although the senate forced this to be the capital city (because it was south and easier to control), the people don’t regard it as such, the old capital, Podran is viewed as the true capital. &lt;br /&gt;
&lt;br /&gt;
'''Podran'''- A town in the northernmost part of the country, it is made entirely of ice and is home to the old tribe families who used to rule before the senate. The families here are the remnants of the countries past, and so are treated with respect. This town is protected by an enormous ice wall which circles the entire perimeter. Even in the 100 year war the senate never managed to break through this wall. This town is regarded as the true capital, and holds the history of the Muravik culture. &lt;br /&gt;
&lt;br /&gt;
'''Kravikan''' - A small mining village to the east of the country. The mines, like the rest of the country, don’t yield anything overly valuable, instead they produce coal and occasionally iron. This is the main mine of the entire country, and so, despite still being poor, is richer than the other towns. The people there are cold and distrustful, as the village was often ransacked and pillaged by the senate’s army for emergency supplies in the war.&lt;br /&gt;
&lt;br /&gt;
=='''Aslurea'''==&lt;br /&gt;
Aslurea was Patraeia’s first colony and eldest ally. As a result, they mirror Patraeia culturally and socially. This island has a moderate-cold climate, and is brimming with diamond-mines. As a result, Aslurea quickly became the richest island, which the senate capitalised on. The diamond-industry is what the entire economy revolves around, as does the history. The miner-owners used slaves to work very long and rewardless hours at the mines, until the slavery revolt in 2015S. The slaves waited until their master’s slept and slaughtered them all, in an attack which was only made possible through the help of a mysterious third party (this group has never been exposed, but it is known that they co-ordinated and organised the attack). The slaves then took over the mines and created unions, meaning that the mines would be ruled equally by all of the miners democratically. The senate, although very unhappy with this turn, had to recover the loss of many of their richest suppliers, and so couldn’t properly react for 50 years. In 2055S, the Senate attempted to establish the three-politician system they are so fond of, and the miners initially refused a centralised government, however after some bribery and encouragement, they accepted the system. Since then, Aslurea has grown to be Patraeia’s most necessary ally for economic reasons. In times of war, the Aslurea’s always send support and patronage to the army, in return getting showered with nobility and other gifts. Most Aslurean’s now are power-hungry capitalists, happy and jolly, and undying loyal to the Senate. They firmly believe in a set hierarchy, and the classes, and have attempted to forget their brief attempt at socialism. The people have a massive range in appearance as they are so surrounded by other countries. They do of course believe in the 5 gods, and have beautiful temples in their name.&lt;br /&gt;
&lt;br /&gt;
'''Fraelia''' - Capital city which includes 3 different mines. It is complete with 5 glamorous temples as well as many mansions and castles. It is called the capital because it is the biggest and richest city, and is full of the country’s richest businessmen and women. &lt;br /&gt;
&lt;br /&gt;
'''Prenithe''' - A city founded by the Prenithe family, the original family who betrayed the unions and helped establish the Senate’s rule after the Slave revolt. It was one of the very few slave families that survived, and after the rebellion they decided to flee, and create an entirely new city from their massive wealth. Today, Prenithe is filled with the working-class miners who toil in the mines, watched over by the Prenithe family.&lt;br /&gt;
&lt;br /&gt;
'''Granimesa''' - The town where the first slave revolt took place, its culture is built on helping the poor and needy, and it strongly despises Fraelia, and what Aslurea has become. It is hidden in the northern forest, and it has heavy connections to Dagamouth, even sending them financial support in the war.&lt;br /&gt;
&lt;br /&gt;
'''Saelia'''- A small, crime-filled village on the outskirts of the island. Many of its inhabitants are diamond-forgers, and bandits who steal the diamond wagons which bring the resources to and from the mines. It has one large temple to Phaedron, but other than that it is rather hidden.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=File:PatraeianEmpire.png&amp;diff=1321</id>
		<title>File:PatraeianEmpire.png</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=File:PatraeianEmpire.png&amp;diff=1321"/>
				<updated>2020-02-23T15:32:50Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Elpida&amp;diff=1320</id>
		<title>Elpida</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Elpida&amp;diff=1320"/>
				<updated>2020-02-23T15:29:18Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=='''World lore'''==&lt;br /&gt;
*[[Patraeian Empire]]&lt;br /&gt;
&lt;br /&gt;
== '''Notable Locations''' ==&lt;br /&gt;
*[[Arena]]&lt;br /&gt;
*[[Potions and Ailments Building]]&lt;br /&gt;
*[[The Bank]]&lt;br /&gt;
*[[Elpidean Port]]&lt;br /&gt;
*[[Temples]]&lt;br /&gt;
*[[Farmlands]]&lt;br /&gt;
*[[Plots]]&lt;br /&gt;
&lt;br /&gt;
== '''Factions''' ==&lt;br /&gt;
*[[Children of Phaedron]]&lt;br /&gt;
*[[The Salvian Family]]&lt;br /&gt;
*[[Elpidan Militia]]&lt;br /&gt;
*[[Explorers' Guild]]&lt;br /&gt;
*[[Taverns' Guild]]&lt;br /&gt;
*[[Warriors' Guild]]&lt;br /&gt;
*[[Banks of Metus]]&lt;br /&gt;
&lt;br /&gt;
== '''Professions''' ==&lt;br /&gt;
*Farmer&lt;br /&gt;
*Blacksmith&lt;br /&gt;
*Herbalist&lt;br /&gt;
*Woodworker&lt;br /&gt;
*Lumberjack&lt;br /&gt;
*Politician &lt;br /&gt;
*Merchant&lt;br /&gt;
*Misc&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Elpida&amp;diff=1319</id>
		<title>Elpida</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Elpida&amp;diff=1319"/>
				<updated>2020-02-23T15:28:35Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Notable Locations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== '''Notable Locations''' ==&lt;br /&gt;
*[[Arena]]&lt;br /&gt;
*[[Potions and Ailments Building]]&lt;br /&gt;
*[[The Bank]]&lt;br /&gt;
*[[Elpidean Port]]&lt;br /&gt;
*[[Temples]]&lt;br /&gt;
*[[Farmlands]]&lt;br /&gt;
*[[Plots]]&lt;br /&gt;
&lt;br /&gt;
== '''Factions''' ==&lt;br /&gt;
*[[Children of Phaedron]]&lt;br /&gt;
*[[The Salvian Family]]&lt;br /&gt;
*[[Elpidan Militia]]&lt;br /&gt;
*[[Explorers' Guild]]&lt;br /&gt;
*[[Taverns' Guild]]&lt;br /&gt;
*[[Warriors' Guild]]&lt;br /&gt;
*[[Banks of Metus]]&lt;br /&gt;
&lt;br /&gt;
== '''Professions''' ==&lt;br /&gt;
*Farmer&lt;br /&gt;
*Blacksmith&lt;br /&gt;
*Herbalist&lt;br /&gt;
*Woodworker&lt;br /&gt;
*Lumberjack&lt;br /&gt;
*Politician &lt;br /&gt;
*Merchant&lt;br /&gt;
*Misc&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Elpida&amp;diff=1318</id>
		<title>Elpida</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Elpida&amp;diff=1318"/>
				<updated>2020-02-23T15:28:19Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Notable Locations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== '''Notable Locations''' ==&lt;br /&gt;
*[[Arena]]&lt;br /&gt;
*[[Potions and Ailments Building]]&lt;br /&gt;
*[[The Bank]]&lt;br /&gt;
*[[Elpidean Port]]&lt;br /&gt;
*[[Temples]]&lt;br /&gt;
*[[Farmlands]]&lt;br /&gt;
*[[Plots]]&lt;br /&gt;
&lt;br /&gt;
*[[Patraeian Empire]]&lt;br /&gt;
&lt;br /&gt;
== '''Factions''' ==&lt;br /&gt;
*[[Children of Phaedron]]&lt;br /&gt;
*[[The Salvian Family]]&lt;br /&gt;
*[[Elpidan Militia]]&lt;br /&gt;
*[[Explorers' Guild]]&lt;br /&gt;
*[[Taverns' Guild]]&lt;br /&gt;
*[[Warriors' Guild]]&lt;br /&gt;
*[[Banks of Metus]]&lt;br /&gt;
&lt;br /&gt;
== '''Professions''' ==&lt;br /&gt;
*Farmer&lt;br /&gt;
*Blacksmith&lt;br /&gt;
*Herbalist&lt;br /&gt;
*Woodworker&lt;br /&gt;
*Lumberjack&lt;br /&gt;
*Politician &lt;br /&gt;
*Merchant&lt;br /&gt;
*Misc&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1317</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1317"/>
				<updated>2020-02-22T23:19:20Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Verse of Devotion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Holy Codex, the holy book containing all current knowledge of the 6 Gods and the divine religion, was first told by word of mouth before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
The Holy Codex is organised into 3 books, with each book containing 5 verses. The first 5 verses make up the Book of origines, the verses 6-10 make up the Book of animo, and the verses 11-15 make up the Book of mortem.&lt;br /&gt;
&lt;br /&gt;
== Verse of Creation ==&lt;br /&gt;
'''1.1''' In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
'''1.2''' Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
'''1.3''' Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
'''1.4''' Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
'''1.5''' With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
'''1.6''' And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
'''1.7''' The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
'''1.8''' With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
'''1.9''' “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals.&lt;br /&gt;
&lt;br /&gt;
== Verse of Peace ==&lt;br /&gt;
'''2.1''' And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
'''2.2''' Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
'''2.3''' Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
'''2.4''' Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
'''2.5''' Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
'''2.6''' Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
'''2.7''' And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse of Humanity ==&lt;br /&gt;
'''3.1''' The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
'''3.3''' They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
'''3.4''' They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
'''3.5''' Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
'''3.6''' “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
'''3.7''' ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
'''3.8''' Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
'''3.9''' One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
'''3.10''' The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
'''3.11''' And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
'''3.12''' Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
'''3.13''' Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse of Distance ==&lt;br /&gt;
'''4.1''' Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
'''4.2''' Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
'''4.3''' Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
'''4.4''' At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
'''4.5''' But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
'''4.6''' So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse of Storms ==&lt;br /&gt;
'''5.1''' Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
'''5.2''' “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
'''5.3''' The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
'''5.4''' Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
'''5.5''' That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
'''5.6''' From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse of Love ==&lt;br /&gt;
'''6.1''' One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
'''6.2''' Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
'''6.3''' Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
'''6.4''' Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
'''6.5''' There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
'''6.6''' And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
'''6.7''' And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse of Darkness ==&lt;br /&gt;
'''7.1''' And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
'''7.2''' He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
'''7.3''' He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
'''7.4''' He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
'''7.5''' These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
'''7.6''' Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
'''7.7''' Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
'''7.8''' The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
'''7.9''' But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
'''7.10''' Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
'''7.11''' With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
'''7.12''' However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
'''7.13''' The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
'''7.14''' The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
'''7.15''' Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
'''7.16''' The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
'''7.17''' They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
'''7.18'''  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
'''7.19''' May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
'''7.20''' And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
'''7.21''' But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse of Prayer ==&lt;br /&gt;
'''8.1''' Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
'''8.2''' And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
'''8.3''' And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
'''8.4''' And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
'''8.5'''And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
'''8.6''' And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
== Verse of Soul ==&lt;br /&gt;
'''9.1''' Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
'''9.2''' But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
'''9.3''' Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
'''9.4''' The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the camel have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
'''9.5''' The crow, the bat, and the raven have a soul, although shrouded. Let it be known that the bat, the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
'''9.6''' And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
'''9.7''' Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
'''9.8''' For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
'''9.9''' But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
'''9.10''' Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
'''9.11''' The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
'''9.12''' But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse of Devotion ==&lt;br /&gt;
'''10.1''' Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
'''10.2''' For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
'''10.3''' Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
'''10.4''' The simplicity of their duties may not be confused with simplicity of marriage,e like Marventa and Metus they may wed whomever they love. Wed and be jolly like our heavenly parents!&lt;br /&gt;
&lt;br /&gt;
'''10.5''' Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
'''10.6''' The monks of Legaros and the monks of Aestheria may only either marry each other, or other monks within their monastery. This represents the perfect marriage (if the monks are truly good).&lt;br /&gt;
&lt;br /&gt;
'''10.7''' Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
'''10.8''' The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they somewhat resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
'''10.9''' And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse of Sin ==&lt;br /&gt;
'''11.1''' Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
'''11.2''' Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
'''11.3''' Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
'''11.4''' If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
'''11.5''' Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
'''11.6''' Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
'''11.7''' And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
'''11.8''' And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
'''11.9''' And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
'''11.10''' Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
'''11.11''' Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
'''11.12''' But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse of Death ==&lt;br /&gt;
'''12.1''' After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
'''12.2''' In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
'''12.3''' Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
'''12.4''' Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
'''12.5''' The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
'''12.6''' If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
'''12.7'''  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse of Doom ==&lt;br /&gt;
'''13.1''' Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
'''13.2''' The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
'''13.3''' The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
'''13.4''' Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
'''13.5''' Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
'''13.6''' Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
'''13.7''' Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
'''13.8''' One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
'''13.9''' For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
'''13.10''' There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
'''13.11''' At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse of Night ==&lt;br /&gt;
'''14.1''' The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
'''14.2''' The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
'''14.3''' The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''14.4''' Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
'''14.5''' If you are chosen by Phaedron at the end of your time, you become a Shadow Person, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
'''14.6''' Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse of Shadows ==&lt;br /&gt;
'''15.1''' Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
'''15.2''' He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
'''15.3''' His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
'''15.4''' That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
'''15.5''' Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
'''15.6''' “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
'''15.7''' Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
'''15.8''' “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
'''15.9''' “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
'''15.10''' “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
'''15.11''' And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
'''15.12''' Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
'''15.13''' Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
'''15.14''' “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
'''15.15''' “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
'''15.16''' “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
'''15.17''' Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''15.18''' And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Godlings&amp;diff=1316</id>
		<title>Godlings</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Godlings&amp;diff=1316"/>
				<updated>2020-02-22T15:06:32Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Legaros and Aestheria’s children */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A child between two gods is called a godling (still a god, just seen as lesser than). This is creation of power. One such godling is Sekarus, godling of messages and leader of Angels. All godlings are angels.&lt;br /&gt;
&lt;br /&gt;
All known godlings:&lt;br /&gt;
&lt;br /&gt;
=Legaros and Aestheria’s children=&lt;br /&gt;
-Sekarus, godling of messages and leader of Angels - male&lt;br /&gt;
&lt;br /&gt;
-Xaton, godling of order and judgement - male&lt;br /&gt;
&lt;br /&gt;
-Usson, godling of chivalry and honour - female&lt;br /&gt;
&lt;br /&gt;
-Phelo, godling of home and hearth - male&lt;br /&gt;
&lt;br /&gt;
-Umira, godling of weddings and marriage - female&lt;br /&gt;
&lt;br /&gt;
-Remira, godling of safety and protection  - female&lt;br /&gt;
&lt;br /&gt;
-Etar, godling of poetry and song -female&lt;br /&gt;
&lt;br /&gt;
-Asjun, godling of health and healing  - female&lt;br /&gt;
&lt;br /&gt;
=Metus and Marventa’s children=&lt;br /&gt;
-Isa, godling of fertility and offspring - female&lt;br /&gt;
&lt;br /&gt;
-Koella, godling of freedom and conquest - female&lt;br /&gt;
&lt;br /&gt;
-Ghaxtia, godling of luck and gambling- female&lt;br /&gt;
&lt;br /&gt;
-Kunera, godling of dusk and dawn - female&lt;br /&gt;
&lt;br /&gt;
-Ylone godling of alcohol and party - male&lt;br /&gt;
&lt;br /&gt;
-Qridonna, godling of work and soil  - male&lt;br /&gt;
&lt;br /&gt;
-Amtar, godling of day and light - male&lt;br /&gt;
&lt;br /&gt;
-Bersoi, godling of finance and trade - male&lt;br /&gt;
&lt;br /&gt;
=Marventa and Phaedron=&lt;br /&gt;
- Paraxaneth, godling of insanity and chaos - female&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Godlings&amp;diff=1315</id>
		<title>Godlings</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Godlings&amp;diff=1315"/>
				<updated>2020-02-15T23:00:15Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A child between two gods is called a godling (still a god, just seen as lesser than). This is creation of power. One such godling is Sekarus, godling of messages and leader of Angels. All godlings are angels.&lt;br /&gt;
&lt;br /&gt;
All known godlings:&lt;br /&gt;
&lt;br /&gt;
=Legaros and Aestheria’s children=&lt;br /&gt;
-Sekarus, godling of messages and leader of Angels - male&lt;br /&gt;
&lt;br /&gt;
-Xaton, godling of order and judgement - male&lt;br /&gt;
&lt;br /&gt;
-Usson, godling of chivalry and honour - male&lt;br /&gt;
&lt;br /&gt;
-Phelo, godling of home and hearth - male&lt;br /&gt;
&lt;br /&gt;
-Umira, godling of weddings and marriage - female&lt;br /&gt;
&lt;br /&gt;
-Remira, godling of safety and protection  - female&lt;br /&gt;
&lt;br /&gt;
-Etar, godling of poetry and song -female&lt;br /&gt;
&lt;br /&gt;
-Asjun, godling of health and healing  - female&lt;br /&gt;
&lt;br /&gt;
=Metus and Marventa’s children=&lt;br /&gt;
-Isa, godling of fertility and offspring - female&lt;br /&gt;
&lt;br /&gt;
-Koella, godling of freedom and conquest - female&lt;br /&gt;
&lt;br /&gt;
-Ghaxtia, godling of luck and gambling- female&lt;br /&gt;
&lt;br /&gt;
-Kunera, godling of dusk and dawn - female&lt;br /&gt;
&lt;br /&gt;
-Ylone godling of alcohol and party - male&lt;br /&gt;
&lt;br /&gt;
-Qridonna, godling of work and soil  - male&lt;br /&gt;
&lt;br /&gt;
-Amtar, godling of day and light - male&lt;br /&gt;
&lt;br /&gt;
-Bersoi, godling of finance and trade - male&lt;br /&gt;
&lt;br /&gt;
=Marventa and Phaedron=&lt;br /&gt;
- Paraxaneth, godling of insanity and chaos - female&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1311</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1311"/>
				<updated>2020-01-05T15:43:47Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Holy Codex, the holy book containing all current knowledge of the 6 Gods and the divine religion, was first told by word of mouth before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
The Holy Codex is organised into 3 books, with each book containing 5 verses. The first 5 verses make up the Book of origines, the verses 6-10 make up the Book of animo, and the verses 11-15 make up the Book of mortem.&lt;br /&gt;
&lt;br /&gt;
== Verse of Creation ==&lt;br /&gt;
'''1.1''' In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
'''1.2''' Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
'''1.3''' Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
'''1.4''' Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
'''1.5''' With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
'''1.6''' And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
'''1.7''' The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
'''1.8''' With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
'''1.9''' “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals.&lt;br /&gt;
&lt;br /&gt;
== Verse of Peace ==&lt;br /&gt;
'''2.1''' And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
'''2.2''' Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
'''2.3''' Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
'''2.4''' Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
'''2.5''' Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
'''2.6''' Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
'''2.7''' And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse of Humanity ==&lt;br /&gt;
'''3.1''' The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
'''3.3''' They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
'''3.4''' They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
'''3.5''' Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
'''3.6''' “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
'''3.7''' ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
'''3.8''' Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
'''3.9''' One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
'''3.10''' The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
'''3.11''' And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
'''3.12''' Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
'''3.13''' Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse of Distance ==&lt;br /&gt;
'''4.1''' Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
'''4.2''' Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
'''4.3''' Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
'''4.4''' At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
'''4.5''' But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
'''4.6''' So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse of Storms ==&lt;br /&gt;
'''5.1''' Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
'''5.2''' “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
'''5.3''' The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
'''5.4''' Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
'''5.5''' That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
'''5.6''' From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse of Love ==&lt;br /&gt;
'''6.1''' One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
'''6.2''' Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
'''6.3''' Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
'''6.4''' Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
'''6.5''' There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
'''6.6''' And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
'''6.7''' And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse of Darkness ==&lt;br /&gt;
'''7.1''' And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
'''7.2''' He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
'''7.3''' He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
'''7.4''' He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
'''7.5''' These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
'''7.6''' Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
'''7.7''' Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
'''7.8''' The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
'''7.9''' But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
'''7.10''' Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
'''7.11''' With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
'''7.12''' However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
'''7.13''' The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
'''7.14''' The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
'''7.15''' Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
'''7.16''' The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
'''7.17''' They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
'''7.18'''  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
'''7.19''' May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
'''7.20''' And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
'''7.21''' But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse of Prayer ==&lt;br /&gt;
'''8.1''' Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
'''8.2''' And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
'''8.3''' And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
'''8.4''' And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
'''8.5'''And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
'''8.6''' And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
== Verse of Soul ==&lt;br /&gt;
'''9.1''' Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
'''9.2''' But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
'''9.3''' Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
'''9.4''' The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the camel have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
'''9.5''' The crow, the bat, and the raven have a soul, although shrouded. Let it be known that the bat, the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
'''9.6''' And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
'''9.7''' Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
'''9.8''' For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
'''9.9''' But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
'''9.10''' Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
'''9.11''' The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
'''9.12''' But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse of Devotion ==&lt;br /&gt;
'''10.1''' Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
'''10.2''' For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
'''10.3''' Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
'''10.4''' The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
'''10.5''' Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
'''10.6''' They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
'''10.7''' Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
'''10.8''' They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
'''10.9''' The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
'''10.10''' And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse of Sin ==&lt;br /&gt;
'''11.1''' Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
'''11.2''' Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
'''11.3''' Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
'''11.4''' If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
'''11.5''' Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
'''11.6''' Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
'''11.7''' And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
'''11.8''' And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
'''11.9''' And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
'''11.10''' Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
'''11.11''' Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
'''11.12''' But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse of Death ==&lt;br /&gt;
'''12.1''' After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
'''12.2''' In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
'''12.3''' Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
'''12.4''' Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
'''12.5''' The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
'''12.6''' If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
'''12.7'''  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse of Doom ==&lt;br /&gt;
'''13.1''' Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
'''13.2''' The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
'''13.3''' The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
'''13.4''' Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
'''13.5''' Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
'''13.6''' Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
'''13.7''' Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
'''13.8''' One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
'''13.9''' For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
'''13.10''' There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
'''13.11''' At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse of Night ==&lt;br /&gt;
'''14.1''' The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
'''14.2''' The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
'''14.3''' The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''14.4''' Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
'''14.5''' If you are chosen by Phaedron at the end of your time, you become a Shadow Person, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
'''14.6''' Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse of Shadows ==&lt;br /&gt;
'''15.1''' Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
'''15.2''' He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
'''15.3''' His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
'''15.4''' That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
'''15.5''' Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
'''15.6''' “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
'''15.7''' Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
'''15.8''' “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
'''15.9''' “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
'''15.10''' “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
'''15.11''' And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
'''15.12''' Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
'''15.13''' Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
'''15.14''' “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
'''15.15''' “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
'''15.16''' “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
'''15.17''' Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''15.18''' And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1310</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1310"/>
				<updated>2020-01-05T15:23:14Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Verse of Night */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Holy Codex, the holy book containing all current knowledge of the 6 Gods and the divine religion, was first told by word of mouth before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
The Holy Codex is organised into 3 books, with each book containing 5 verses.&lt;br /&gt;
&lt;br /&gt;
== Verse of Creation ==&lt;br /&gt;
'''1.1''' In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
'''1.2''' Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
'''1.3''' Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
'''1.4''' Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
'''1.5''' With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
'''1.6''' And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
'''1.7''' The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
'''1.8''' With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
'''1.9''' “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals.&lt;br /&gt;
&lt;br /&gt;
== Verse of Peace ==&lt;br /&gt;
'''2.1''' And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
'''2.2''' Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
'''2.3''' Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
'''2.4''' Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
'''2.5''' Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
'''2.6''' Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
'''2.7''' And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse of Humanity ==&lt;br /&gt;
'''3.1''' The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
'''3.3''' They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
'''3.4''' They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
'''3.5''' Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
'''3.6''' “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
'''3.7''' ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
'''3.8''' Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
'''3.9''' One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
'''3.10''' The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
'''3.11''' And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
'''3.12''' Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
'''3.13''' Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse of Distance ==&lt;br /&gt;
'''4.1''' Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
'''4.2''' Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
'''4.3''' Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
'''4.4''' At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
'''4.5''' But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
'''4.6''' So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse of Storms ==&lt;br /&gt;
'''5.1''' Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
'''5.2''' “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
'''5.3''' The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
'''5.4''' Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
'''5.5''' That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
'''5.6''' From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse of Love ==&lt;br /&gt;
'''6.1''' One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
'''6.2''' Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
'''6.3''' Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
'''6.4''' Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
'''6.5''' There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
'''6.6''' And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
'''6.7''' And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse of Darkness ==&lt;br /&gt;
'''7.1''' And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
'''7.2''' He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
'''7.3''' He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
'''7.4''' He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
'''7.5''' These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
'''7.6''' Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
'''7.7''' Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
'''7.8''' The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
'''7.9''' But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
'''7.10''' Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
'''7.11''' With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
'''7.12''' However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
'''7.13''' The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
'''7.14''' The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
'''7.15''' Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
'''7.16''' The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
'''7.17''' They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
'''7.18'''  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
'''7.19''' May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
'''7.20''' And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
'''7.21''' But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse of Prayer ==&lt;br /&gt;
'''8.1''' Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
'''8.2''' And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
'''8.3''' And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
'''8.4''' And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
'''8.5'''And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
'''8.6''' And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
== Verse of Soul ==&lt;br /&gt;
'''9.1''' Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
'''9.2''' But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
'''9.3''' Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
'''9.4''' The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the camel have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
'''9.5''' The crow, the bat, and the raven have a soul, although shrouded. Let it be known that the bat, the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
'''9.6''' And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
'''9.7''' Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
'''9.8''' For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
'''9.9''' But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
'''9.10''' Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
'''9.11''' The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
'''9.12''' But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse of Devotion ==&lt;br /&gt;
'''10.1''' Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
'''10.2''' For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
'''10.3''' Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
'''10.4''' The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
'''10.5''' Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
'''10.6''' They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
'''10.7''' Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
'''10.8''' They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
'''10.9''' The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
'''10.10''' And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse of Sin ==&lt;br /&gt;
'''11.1''' Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
'''11.2''' Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
'''11.3''' Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
'''11.4''' If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
'''11.5''' Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
'''11.6''' Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
'''11.7''' And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
'''11.8''' And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
'''11.9''' And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
'''11.10''' Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
'''11.11''' Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
'''11.12''' But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse of Death ==&lt;br /&gt;
'''12.1''' After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
'''12.2''' In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
'''12.3''' Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
'''12.4''' Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
'''12.5''' The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
'''12.6''' If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
'''12.7'''  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse of Doom ==&lt;br /&gt;
'''13.1''' Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
'''13.2''' The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
'''13.3''' The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
'''13.4''' Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
'''13.5''' Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
'''13.6''' Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
'''13.7''' Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
'''13.8''' One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
'''13.9''' For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
'''13.10''' There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
'''13.11''' At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse of Night ==&lt;br /&gt;
'''14.1''' The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
'''14.2''' The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
'''14.3''' The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''14.4''' Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
'''14.5''' If you are chosen by Phaedron at the end of your time, you become a Shadow Person, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
'''14.6''' Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse of Shadows ==&lt;br /&gt;
'''15.1''' Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
'''15.2''' He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
'''15.3''' His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
'''15.4''' That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
'''15.5''' Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
'''15.6''' “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
'''15.7''' Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
'''15.8''' “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
'''15.9''' “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
'''15.10''' “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
'''15.11''' And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
'''15.12''' Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
'''15.13''' Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
'''15.14''' “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
'''15.15''' “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
'''15.16''' “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
'''15.17''' Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''15.18''' And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1309</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1309"/>
				<updated>2020-01-05T14:31:27Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Verse of Prayer */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Holy Codex, the holy book containing all current knowledge of the 6 Gods and the divine religion, was first told by word of mouth before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
The Holy Codex is organised into 3 books, with each book containing 5 verses.&lt;br /&gt;
&lt;br /&gt;
== Verse of Creation ==&lt;br /&gt;
'''1.1''' In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
'''1.2''' Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
'''1.3''' Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
'''1.4''' Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
'''1.5''' With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
'''1.6''' And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
'''1.7''' The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
'''1.8''' With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
'''1.9''' “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals.&lt;br /&gt;
&lt;br /&gt;
== Verse of Peace ==&lt;br /&gt;
'''2.1''' And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
'''2.2''' Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
'''2.3''' Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
'''2.4''' Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
'''2.5''' Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
'''2.6''' Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
'''2.7''' And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse of Humanity ==&lt;br /&gt;
'''3.1''' The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
'''3.3''' They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
'''3.4''' They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
'''3.5''' Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
'''3.6''' “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
'''3.7''' ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
'''3.8''' Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
'''3.9''' One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
'''3.10''' The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
'''3.11''' And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
'''3.12''' Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
'''3.13''' Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse of Distance ==&lt;br /&gt;
'''4.1''' Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
'''4.2''' Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
'''4.3''' Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
'''4.4''' At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
'''4.5''' But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
'''4.6''' So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse of Storms ==&lt;br /&gt;
'''5.1''' Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
'''5.2''' “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
'''5.3''' The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
'''5.4''' Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
'''5.5''' That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
'''5.6''' From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse of Love ==&lt;br /&gt;
'''6.1''' One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
'''6.2''' Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
'''6.3''' Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
'''6.4''' Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
'''6.5''' There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
'''6.6''' And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
'''6.7''' And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse of Darkness ==&lt;br /&gt;
'''7.1''' And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
'''7.2''' He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
'''7.3''' He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
'''7.4''' He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
'''7.5''' These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
'''7.6''' Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
'''7.7''' Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
'''7.8''' The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
'''7.9''' But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
'''7.10''' Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
'''7.11''' With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
'''7.12''' However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
'''7.13''' The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
'''7.14''' The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
'''7.15''' Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
'''7.16''' The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
'''7.17''' They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
'''7.18'''  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
'''7.19''' May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
'''7.20''' And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
'''7.21''' But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse of Prayer ==&lt;br /&gt;
'''8.1''' Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
'''8.2''' And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
'''8.3''' And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
'''8.4''' And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
'''8.5'''And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
'''8.6''' And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
== Verse of Soul ==&lt;br /&gt;
'''9.1''' Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
'''9.2''' But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
'''9.3''' Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
'''9.4''' The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the camel have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
'''9.5''' The crow, the bat, and the raven have a soul, although shrouded. Let it be known that the bat, the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
'''9.6''' And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
'''9.7''' Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
'''9.8''' For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
'''9.9''' But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
'''9.10''' Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
'''9.11''' The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
'''9.12''' But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse of Devotion ==&lt;br /&gt;
'''10.1''' Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
'''10.2''' For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
'''10.3''' Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
'''10.4''' The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
'''10.5''' Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
'''10.6''' They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
'''10.7''' Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
'''10.8''' They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
'''10.9''' The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
'''10.10''' And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse of Sin ==&lt;br /&gt;
'''11.1''' Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
'''11.2''' Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
'''11.3''' Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
'''11.4''' If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
'''11.5''' Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
'''11.6''' Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
'''11.7''' And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
'''11.8''' And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
'''11.9''' And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
'''11.10''' Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
'''11.11''' Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
'''11.12''' But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse of Death ==&lt;br /&gt;
'''12.1''' After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
'''12.2''' In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
'''12.3''' Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
'''12.4''' Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
'''12.5''' The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
'''12.6''' If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
'''12.7'''  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse of Doom ==&lt;br /&gt;
'''13.1''' Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
'''13.2''' The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
'''13.3''' The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
'''13.4''' Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
'''13.5''' Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
'''13.6''' Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
'''13.7''' Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
'''13.8''' One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
'''13.9''' For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
'''13.10''' There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
'''13.11''' At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse of Night ==&lt;br /&gt;
'''14.1''' The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
'''14.2''' The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
'''14.3''' The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''14.4''' Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
'''14.5''' If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
'''14.6''' Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse of Shadows ==&lt;br /&gt;
'''15.1''' Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
'''15.2''' He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
'''15.3''' His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
'''15.4''' That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
'''15.5''' Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
'''15.6''' “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
'''15.7''' Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
'''15.8''' “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
'''15.9''' “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
'''15.10''' “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
'''15.11''' And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
'''15.12''' Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
'''15.13''' Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
'''15.14''' “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
'''15.15''' “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
'''15.16''' “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
'''15.17''' Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''15.18''' And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1308</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1308"/>
				<updated>2020-01-05T14:13:44Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Verse of Love */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Holy Codex, the holy book containing all current knowledge of the 6 Gods and the divine religion, was first told by word of mouth before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
The Holy Codex is organised into 3 books, with each book containing 5 verses.&lt;br /&gt;
&lt;br /&gt;
== Verse of Creation ==&lt;br /&gt;
'''1.1''' In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
'''1.2''' Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
'''1.3''' Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
'''1.4''' Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
'''1.5''' With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
'''1.6''' And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
'''1.7''' The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
'''1.8''' With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
'''1.9''' “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals.&lt;br /&gt;
&lt;br /&gt;
== Verse of Peace ==&lt;br /&gt;
'''2.1''' And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
'''2.2''' Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
'''2.3''' Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
'''2.4''' Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
'''2.5''' Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
'''2.6''' Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
'''2.7''' And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse of Humanity ==&lt;br /&gt;
'''3.1''' The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
'''3.3''' They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
'''3.4''' They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
'''3.5''' Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
'''3.6''' “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
'''3.7''' ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
'''3.8''' Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
'''3.9''' One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
'''3.10''' The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
'''3.11''' And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
'''3.12''' Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
'''3.13''' Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse of Distance ==&lt;br /&gt;
'''4.1''' Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
'''4.2''' Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
'''4.3''' Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
'''4.4''' At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
'''4.5''' But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
'''4.6''' So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse of Storms ==&lt;br /&gt;
'''5.1''' Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
'''5.2''' “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
'''5.3''' The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
'''5.4''' Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
'''5.5''' That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
'''5.6''' From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse of Love ==&lt;br /&gt;
'''6.1''' One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
'''6.2''' Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
'''6.3''' Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
'''6.4''' Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
'''6.5''' There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
'''6.6''' And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
'''6.7''' And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse of Darkness ==&lt;br /&gt;
'''7.1''' And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
'''7.2''' He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
'''7.3''' He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
'''7.4''' He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
'''7.5''' These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
'''7.6''' Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
'''7.7''' Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
'''7.8''' The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
'''7.9''' But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
'''7.10''' Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
'''7.11''' With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
'''7.12''' However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
'''7.13''' The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
'''7.14''' The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
'''7.15''' Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
'''7.16''' The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
'''7.17''' They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
'''7.18'''  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
'''7.19''' May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
'''7.20''' And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
'''7.21''' But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse of Prayer ==&lt;br /&gt;
'''8.1''' Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
'''8.2''' And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
'''8.3''' And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
'''8.4''' And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
'''8.6''' And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
== Verse of Soul ==&lt;br /&gt;
'''9.1''' Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
'''9.2''' But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
'''9.3''' Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
'''9.4''' The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the camel have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
'''9.5''' The crow, the bat, and the raven have a soul, although shrouded. Let it be known that the bat, the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
'''9.6''' And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
'''9.7''' Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
'''9.8''' For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
'''9.9''' But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
'''9.10''' Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
'''9.11''' The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
'''9.12''' But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse of Devotion ==&lt;br /&gt;
'''10.1''' Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
'''10.2''' For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
'''10.3''' Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
'''10.4''' The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
'''10.5''' Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
'''10.6''' They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
'''10.7''' Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
'''10.8''' They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
'''10.9''' The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
'''10.10''' And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse of Sin ==&lt;br /&gt;
'''11.1''' Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
'''11.2''' Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
'''11.3''' Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
'''11.4''' If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
'''11.5''' Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
'''11.6''' Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
'''11.7''' And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
'''11.8''' And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
'''11.9''' And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
'''11.10''' Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
'''11.11''' Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
'''11.12''' But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse of Death ==&lt;br /&gt;
'''12.1''' After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
'''12.2''' In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
'''12.3''' Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
'''12.4''' Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
'''12.5''' The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
'''12.6''' If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
'''12.7'''  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse of Doom ==&lt;br /&gt;
'''13.1''' Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
'''13.2''' The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
'''13.3''' The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
'''13.4''' Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
'''13.5''' Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
'''13.6''' Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
'''13.7''' Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
'''13.8''' One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
'''13.9''' For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
'''13.10''' There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
'''13.11''' At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse of Night ==&lt;br /&gt;
'''14.1''' The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
'''14.2''' The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
'''14.3''' The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''14.4''' Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
'''14.5''' If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
'''14.6''' Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse of Shadows ==&lt;br /&gt;
'''15.1''' Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
'''15.2''' He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
'''15.3''' His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
'''15.4''' That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
'''15.5''' Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
'''15.6''' “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
'''15.7''' Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
'''15.8''' “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
'''15.9''' “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
'''15.10''' “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
'''15.11''' And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
'''15.12''' Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
'''15.13''' Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
'''15.14''' “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
'''15.15''' “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
'''15.16''' “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
'''15.17''' Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''15.18''' And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1307</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1307"/>
				<updated>2020-01-05T13:32:43Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Verse of Humanity */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Holy Codex, the holy book containing all current knowledge of the 6 Gods and the divine religion, was first told by word of mouth before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
The Holy Codex is organised into 3 books, with each book containing 5 verses.&lt;br /&gt;
&lt;br /&gt;
== Verse of Creation ==&lt;br /&gt;
'''1.1''' In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
'''1.2''' Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
'''1.3''' Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
'''1.4''' Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
'''1.5''' With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
'''1.6''' And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
'''1.7''' The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
'''1.8''' With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
'''1.9''' “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals.&lt;br /&gt;
&lt;br /&gt;
== Verse of Peace ==&lt;br /&gt;
'''2.1''' And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
'''2.2''' Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
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'''2.3''' Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
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'''2.4''' Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
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'''2.5''' Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
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'''2.6''' Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
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'''2.7''' And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
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== Verse of Humanity ==&lt;br /&gt;
'''3.1''' The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
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'''3.2''' The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
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'''3.3''' They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
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'''3.4''' They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
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'''3.5''' Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
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'''3.6''' “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
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'''3.7''' ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
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'''3.8''' Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
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'''3.9''' One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
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'''3.10''' The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
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'''3.11''' And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
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'''3.12''' Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
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'''3.13''' Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
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== Verse of Distance ==&lt;br /&gt;
'''4.1''' Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
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'''4.2''' Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
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'''4.3''' Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
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'''4.4''' At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
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'''4.5''' But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
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'''4.6''' So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
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== Verse of Storms ==&lt;br /&gt;
'''5.1''' Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
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'''5.2''' “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
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'''5.3''' The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
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'''5.4''' Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
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'''5.5''' That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
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'''5.6''' From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
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== Verse of Love ==&lt;br /&gt;
'''6.1''' One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
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'''6.2''' Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
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'''6.3''' Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
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'''6.4''' Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
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'''6.5''' There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
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'''6.6''' And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
'''6.7''' And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse of Darkness ==&lt;br /&gt;
'''7.1''' And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
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'''7.2''' He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
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'''7.3''' He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
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'''7.4''' He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
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'''7.5''' These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
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'''7.6''' Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
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'''7.7''' Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
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'''7.8''' The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
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'''7.9''' But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
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'''7.10''' Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
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'''7.11''' With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
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'''7.12''' However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
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'''7.13''' The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
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'''7.14''' The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
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'''7.15''' Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
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'''7.16''' The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
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'''7.17''' They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
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'''7.18'''  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
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'''7.19''' May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
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'''7.20''' And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
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'''7.21''' But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse of Prayer ==&lt;br /&gt;
'''8.1''' Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
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'''8.2''' And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
'''8.3''' And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
'''8.4''' And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
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And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
'''8.6''' And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
== Verse of Soul ==&lt;br /&gt;
'''9.1''' Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
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'''9.2''' But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
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'''9.3''' Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
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'''9.4''' The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the camel have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
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'''9.5''' The crow, the bat, and the raven have a soul, although shrouded. Let it be known that the bat, the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
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'''9.6''' And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
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'''9.7''' Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
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'''9.8''' For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
'''9.9''' But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
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'''9.10''' Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
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'''9.11''' The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
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'''9.12''' But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
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== Verse of Devotion ==&lt;br /&gt;
'''10.1''' Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
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'''10.2''' For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
'''10.3''' Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
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'''10.4''' The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
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'''10.5''' Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
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'''10.6''' They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
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'''10.7''' Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
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'''10.8''' They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
'''10.9''' The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
'''10.10''' And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse of Sin ==&lt;br /&gt;
'''11.1''' Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
'''11.2''' Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
'''11.3''' Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
'''11.4''' If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
'''11.5''' Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
'''11.6''' Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
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'''11.7''' And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
'''11.8''' And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
'''11.9''' And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
'''11.10''' Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
'''11.11''' Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
'''11.12''' But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse of Death ==&lt;br /&gt;
'''12.1''' After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
'''12.2''' In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
'''12.3''' Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
'''12.4''' Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
'''12.5''' The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
'''12.6''' If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
'''12.7'''  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse of Doom ==&lt;br /&gt;
'''13.1''' Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
'''13.2''' The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
'''13.3''' The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
'''13.4''' Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
'''13.5''' Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
'''13.6''' Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
'''13.7''' Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
'''13.8''' One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
'''13.9''' For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
'''13.10''' There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
'''13.11''' At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse of Night ==&lt;br /&gt;
'''14.1''' The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
'''14.2''' The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
'''14.3''' The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''14.4''' Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
'''14.5''' If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
'''14.6''' Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse of Shadows ==&lt;br /&gt;
'''15.1''' Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
'''15.2''' He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
'''15.3''' His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
'''15.4''' That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
'''15.5''' Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
'''15.6''' “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
'''15.7''' Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
'''15.8''' “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
'''15.9''' “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
'''15.10''' “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
'''15.11''' And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
'''15.12''' Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
'''15.13''' Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
'''15.14''' “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
'''15.15''' “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
'''15.16''' “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
'''15.17''' Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''15.18''' And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1306</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1306"/>
				<updated>2020-01-05T12:47:28Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Holy Codex, the holy book containing all current knowledge of the 6 Gods and the divine religion, was first told by word of mouth before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
The Holy Codex is organised into 3 books, with each book containing 5 verses.&lt;br /&gt;
&lt;br /&gt;
== Verse of Creation ==&lt;br /&gt;
'''1.1''' In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
'''1.2''' Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
'''1.3''' Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
'''1.4''' Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
'''1.5''' With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
'''1.6''' And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
'''1.7''' The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
'''1.8''' With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
'''1.9''' “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals.&lt;br /&gt;
&lt;br /&gt;
== Verse of Peace ==&lt;br /&gt;
'''2.1''' And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
'''2.2''' Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
'''2.3''' Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
'''2.4''' Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
'''2.5''' Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
'''2.6''' Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
'''2.7''' And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse of Humanity ==&lt;br /&gt;
'''3.1''' The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
'''3.3''' They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
'''3.4''' Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
'''3.5''' “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
'''3.6''' ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
'''3.7''' Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
'''3.8''' One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
'''3.9''' The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
'''3.10''' And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
'''3.11''' Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
'''3.12''' Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse of Distance ==&lt;br /&gt;
'''4.1''' Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
'''4.2''' Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
'''4.3''' Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
'''4.4''' At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
'''4.5''' But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
'''4.6''' So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse of Storms ==&lt;br /&gt;
'''5.1''' Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
'''5.2''' “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
'''5.3''' The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
'''5.4''' Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
'''5.5''' That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
'''5.6''' From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse of Love ==&lt;br /&gt;
'''6.1''' One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
'''6.2''' Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
'''6.3''' Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
'''6.4''' Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
'''6.5''' There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
'''6.6''' And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
'''6.7''' And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse of Darkness ==&lt;br /&gt;
'''7.1''' And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
'''7.2''' He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
'''7.3''' He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
'''7.4''' He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
'''7.5''' These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
'''7.6''' Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
'''7.7''' Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
'''7.8''' The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
'''7.9''' But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
'''7.10''' Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
'''7.11''' With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
'''7.12''' However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
'''7.13''' The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
'''7.14''' The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
'''7.15''' Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
'''7.16''' The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
'''7.17''' They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
'''7.18'''  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
'''7.19''' May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
'''7.20''' And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
'''7.21''' But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse of Prayer ==&lt;br /&gt;
'''8.1''' Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
'''8.2''' And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
'''8.3''' And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
'''8.4''' And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
'''8.6''' And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
== Verse of Soul ==&lt;br /&gt;
'''9.1''' Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
'''9.2''' But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
'''9.3''' Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
'''9.4''' The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the camel have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
'''9.5''' The crow, the bat, and the raven have a soul, although shrouded. Let it be known that the bat, the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
'''9.6''' And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
'''9.7''' Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
'''9.8''' For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
'''9.9''' But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
'''9.10''' Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
'''9.11''' The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
'''9.12''' But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse of Devotion ==&lt;br /&gt;
'''10.1''' Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
'''10.2''' For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
'''10.3''' Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
'''10.4''' The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
'''10.5''' Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
'''10.6''' They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
'''10.7''' Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
'''10.8''' They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
'''10.9''' The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
'''10.10''' And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse of Sin ==&lt;br /&gt;
'''11.1''' Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
'''11.2''' Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
'''11.3''' Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
'''11.4''' If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
'''11.5''' Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
'''11.6''' Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
'''11.7''' And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
'''11.8''' And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
'''11.9''' And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
'''11.10''' Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
'''11.11''' Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
'''11.12''' But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse of Death ==&lt;br /&gt;
'''12.1''' After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
'''12.2''' In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
'''12.3''' Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
'''12.4''' Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
'''12.5''' The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
'''12.6''' If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
'''12.7'''  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse of Doom ==&lt;br /&gt;
'''13.1''' Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
'''13.2''' The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
'''13.3''' The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
'''13.4''' Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
'''13.5''' Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
'''13.6''' Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
'''13.7''' Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
'''13.8''' One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
'''13.9''' For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
'''13.10''' There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
'''13.11''' At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse of Night ==&lt;br /&gt;
'''14.1''' The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
'''14.2''' The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
'''14.3''' The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''14.4''' Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
'''14.5''' If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
'''14.6''' Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse of Shadows ==&lt;br /&gt;
'''15.1''' Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
'''15.2''' He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
'''15.3''' His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
'''15.4''' That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
'''15.5''' Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
'''15.6''' “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
'''15.7''' Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
'''15.8''' “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
'''15.9''' “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
'''15.10''' “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
'''15.11''' And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
'''15.12''' Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
'''15.13''' Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
'''15.14''' “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
'''15.15''' “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
'''15.16''' “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
'''15.17''' Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''15.18''' And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1279</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1279"/>
				<updated>2019-12-19T20:32:45Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Holy Codex was first told by word of mouth, before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
&lt;br /&gt;
== Verse of Creation ==&lt;br /&gt;
'''1.1''' In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
'''1.2''' Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
'''1.3''' Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
'''1.4''' Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
'''1.5''' With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
'''1.6''' And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
'''1.7''' The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
'''1.8''' With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
'''1.9''' “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals.&lt;br /&gt;
&lt;br /&gt;
== Verse of Peace ==&lt;br /&gt;
'''2.1''' And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
'''2.2''' Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
'''2.3''' Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
'''2.4''' Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
'''2.5''' Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
'''2.6''' Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
'''2.7''' And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse of Humanity ==&lt;br /&gt;
'''3.1''' The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
'''3.2''' They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
'''3.3''' They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
'''3.4''' Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
'''3.5''' “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
'''3.6''' ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
'''3.7''' Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
'''3.8''' One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
'''3.9''' The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
'''3.10''' And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
'''3.11''' Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
'''3.12''' Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse of Distance ==&lt;br /&gt;
'''4.1''' Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
'''4.2''' Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
'''4.3''' Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
'''4.4''' At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
'''4.5''' But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
'''4.6''' So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse of Storms ==&lt;br /&gt;
'''5.1''' Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
'''5.2''' “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
'''5.3''' The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
'''5.4''' Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
'''5.5''' That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
'''5.6''' From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse of Love ==&lt;br /&gt;
'''6.1''' One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
'''6.2''' Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
'''6.3''' Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
'''6.4''' Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
'''6.5''' There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
'''6.6''' And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
'''6.7''' And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse of Darkness ==&lt;br /&gt;
'''7.1''' And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
'''7.2''' He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
'''7.3''' He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
'''7.4''' He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
'''7.5''' These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
'''7.6''' Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
'''7.7''' Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
'''7.8''' The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
'''7.9''' But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
'''7.10''' Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
'''7.11''' With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
'''7.12''' However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
'''7.13''' The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
'''7.14''' The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
'''7.15''' Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
'''7.16''' The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
'''7.17''' They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
'''7.18'''  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
'''7.19''' May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
'''7.20''' And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
'''7.21''' But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse of Prayer ==&lt;br /&gt;
'''8.1''' Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
'''8.2''' And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
'''8.3''' And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
'''8.4''' And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
'''8.6''' And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
== Verse of Souls ==&lt;br /&gt;
'''9.1''' Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
'''9.2''' But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
'''9.3''' Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
'''9.4''' The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the camel have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
'''9.5''' The crow, the bat, and the raven have a soul, although shrouded. Let it be known that the bat, the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
'''9.6''' And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
'''9.7''' Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
'''9.8''' For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
'''9.9''' But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
'''9.10''' Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
'''9.11''' The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
'''9.12''' But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse of Temples ==&lt;br /&gt;
'''10.1''' Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
'''10.2''' For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
'''10.3''' Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
'''10.4''' The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
'''10.5''' Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
'''10.6''' They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
'''10.7''' Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
'''10.8''' They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
'''10.9''' The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
'''10.10''' And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse of Sin ==&lt;br /&gt;
'''11.1''' Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
'''11.2''' Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
'''11.3''' Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
'''11.4''' If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
'''11.5''' Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
'''11.6''' Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
'''11.7''' And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
'''11.8''' And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
'''11.9''' And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
'''11.10''' Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
'''11.11''' Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
'''11.12''' But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse of Death ==&lt;br /&gt;
'''12.1''' After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
'''12.2''' In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
'''12.3''' Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
'''12.4''' Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
'''12.5''' The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
'''12.6''' If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
'''12.7'''  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse of Doom ==&lt;br /&gt;
'''13.1''' Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
'''13.2''' The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
'''13.3''' The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
'''13.4''' Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
'''13.5''' Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
'''13.6''' Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
'''13.7''' Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
'''13.8''' One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
'''13.9''' For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
'''13.10''' There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
'''13.11''' At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse of Night ==&lt;br /&gt;
'''14.1''' The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
'''14.2''' The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
'''14.3''' The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''14.4''' Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
'''14.5''' If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
'''14.6''' Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse of Shadows ==&lt;br /&gt;
'''15.1''' Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
'''15.2''' He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
'''15.3''' His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
'''15.4''' That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
'''15.5''' Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
'''15.6''' “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
'''15.7''' Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
'''15.8''' “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
'''15.9''' “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
'''15.10''' “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
'''15.11''' And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
'''15.12''' Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
'''15.13''' Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
'''15.14''' “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
'''15.15''' “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
'''15.16''' “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
'''15.17''' Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
'''15.18''' And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1262</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1262"/>
				<updated>2019-12-19T14:40:07Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Background information */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Background information==&lt;br /&gt;
The Holy Codex was first told by word of mouth, before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
The Codex is routinely added to by the Holy Council (a group of the Arch-priest/priestess of each God) according to visions from the Gods. Therefore it is currently incomplete.&lt;br /&gt;
&lt;br /&gt;
== Verse 1 ==&lt;br /&gt;
1.1 In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
1.2 Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
1.2 Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
1.3 Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
1.4 With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
1.5 And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
1.6 The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
1.7 With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
1.8 “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals. &lt;br /&gt;
&lt;br /&gt;
== Verse 2 ==&lt;br /&gt;
2.1 And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
2.2 Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
2.3 Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
2.4 Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
2.5 Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
2.6 Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
2.7 And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse 3 ==&lt;br /&gt;
3.1 The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
3.2 The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
3.2 They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
3.3 They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
3.4 Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
3.5 “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
3.6 ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
3.7 Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
3.8 One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
3.6 The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
3.8 And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
3.9 Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
3.10 Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse 4 ==&lt;br /&gt;
4.1 Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
4.2 Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
4.3 Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
4.4 At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
4.5 But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
4.6 So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse 5 ==&lt;br /&gt;
5.1 Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
5.2 “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
5.3 The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
5.4 Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
5.5 That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
5.6 From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse 6 ==&lt;br /&gt;
6.1 One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
6.2 Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
6.3 Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
6.4 Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
6.5 There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
6.6 And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
6.7 And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse 7 ==&lt;br /&gt;
7.1 And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
7.2 He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
7.3 He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
7.4 He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
7.5 These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
7.6 Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
7.7 Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
7.8 The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
7.9 But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
7.10 Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
7.11 With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
7.12 However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
7.13 The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
7.14 The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
7.15 Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
7.16 The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
7.17 They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
7.18  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
7.19 May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
7.20 And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
7.21 But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse 8 ==&lt;br /&gt;
8.1 Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
8.2 And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
8.3 And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
8.4 And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
8.6 And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Verse 9 ==&lt;br /&gt;
9.1 Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
9.2 But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
9.3 Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
9.4 The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the bird have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
9.5 The crow and the raven have a soul, although shrouded. Let it be known that the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
9.6 And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
9.7 Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
9.8 For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
9.9 But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
9.10 Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
9.11 The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
9.12 But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse 10 ==&lt;br /&gt;
10.1 Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
10.2 For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
10.3 Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
10.4 The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
10.4 Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
10.5 They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
10.6 Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
10.7 They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
10.8 The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
10.9 And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse 11 ==&lt;br /&gt;
11.1 Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
11.2 Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
11.3 Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
11.4 If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
11.5 Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
11.6 Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
11.7 And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
11.8 And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
11.9 And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
11.10 Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
11.11 Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
11.12 But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse 12 ==&lt;br /&gt;
12.1 After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
12.2 In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
12.3 Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
12.4 Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
12.5 The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
12.6 If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
12.7  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse 13 ==&lt;br /&gt;
13.1 Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
13.2 The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
13.3 The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
13.4 Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
13.4 Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
13.5 Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
13.6 Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
13.7 One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
13.8 For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
13.9 There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
13.10 At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse 14 ==&lt;br /&gt;
14.1 The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
14.2 The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
14.3 The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
14.4 Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
14.5 If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
14.6 Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse 15 ==&lt;br /&gt;
15.1 Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
15.2 He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
15.3 His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
15.4 That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
15.5 Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
15.6 “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
15.7 Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
15.8 “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
15.8 “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
15.9 “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
15.10 And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
15.11 Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
15.12 Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
15.13 “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
15.14 “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
15.15 “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
15.16 Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
15.17 And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1261</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1261"/>
				<updated>2019-12-19T14:32:17Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Verse 10 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Background information==&lt;br /&gt;
The Holy Codex was first told by word of mouth, before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
&lt;br /&gt;
== Verse 1 ==&lt;br /&gt;
1.1 In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
1.2 Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
1.2 Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
1.3 Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
1.4 With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
1.5 And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
1.6 The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
1.7 With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
1.8 “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals. &lt;br /&gt;
&lt;br /&gt;
== Verse 2 ==&lt;br /&gt;
2.1 And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
2.2 Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
2.3 Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
2.4 Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
2.5 Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
2.6 Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
2.7 And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse 3 ==&lt;br /&gt;
3.1 The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
3.2 The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
3.2 They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
3.3 They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
3.4 Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
3.5 “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
3.6 ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
3.7 Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
3.8 One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
3.6 The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
3.8 And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
3.9 Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
3.10 Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse 4 ==&lt;br /&gt;
4.1 Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
4.2 Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
4.3 Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
4.4 At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
4.5 But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
4.6 So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse 5 ==&lt;br /&gt;
5.1 Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
5.2 “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
5.3 The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
5.4 Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
5.5 That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
5.6 From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse 6 ==&lt;br /&gt;
6.1 One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
6.2 Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
6.3 Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
6.4 Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
6.5 There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
6.6 And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
6.7 And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse 7 ==&lt;br /&gt;
7.1 And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
7.2 He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
7.3 He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
7.4 He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
7.5 These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
7.6 Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
7.7 Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
7.8 The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
7.9 But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
7.10 Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
7.11 With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
7.12 However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
7.13 The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
7.14 The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
7.15 Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
7.16 The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
7.17 They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
7.18  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
7.19 May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
7.20 And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
7.21 But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse 8 ==&lt;br /&gt;
8.1 Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
8.2 And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
8.3 And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
8.4 And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
8.6 And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Verse 9 ==&lt;br /&gt;
9.1 Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
9.2 But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
9.3 Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
9.4 The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the bird have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
9.5 The crow and the raven have a soul, although shrouded. Let it be known that the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
9.6 And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
9.7 Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
9.8 For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
9.9 But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
9.10 Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
9.11 The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
9.12 But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse 10 ==&lt;br /&gt;
10.1 Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
10.2 For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
10.3 Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
10.4 The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
10.4 Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
10.5 They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
10.6 Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
10.7 They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
10.8 The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. &lt;br /&gt;
&lt;br /&gt;
10.9 And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse 11 ==&lt;br /&gt;
11.1 Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
11.2 Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
11.3 Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
11.4 If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
11.5 Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
11.6 Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
11.7 And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
11.8 And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
11.9 And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
11.10 Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
11.11 Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
11.12 But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse 12 ==&lt;br /&gt;
12.1 After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
12.2 In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
12.3 Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
12.4 Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
12.5 The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
12.6 If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
12.7  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse 13 ==&lt;br /&gt;
13.1 Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
13.2 The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
13.3 The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
13.4 Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
13.4 Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
13.5 Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
13.6 Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
13.7 One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
13.8 For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
13.9 There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
13.10 At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse 14 ==&lt;br /&gt;
14.1 The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
14.2 The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
14.3 The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
14.4 Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
14.5 If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
14.6 Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse 15 ==&lt;br /&gt;
15.1 Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
15.2 He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
15.3 His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
15.4 That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
15.5 Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
15.6 “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
15.7 Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
15.8 “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
15.8 “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
15.9 “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
15.10 And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
15.11 Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
15.12 Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
15.13 “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
15.14 “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
15.15 “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
15.16 Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
15.17 And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1260</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1260"/>
				<updated>2019-12-19T14:26:06Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Verse 4 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Background information==&lt;br /&gt;
The Holy Codex was first told by word of mouth, before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
&lt;br /&gt;
== Verse 1 ==&lt;br /&gt;
1.1 In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
1.2 Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
1.2 Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
1.3 Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
1.4 With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
1.5 And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
1.6 The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
1.7 With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
1.8 “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals. &lt;br /&gt;
&lt;br /&gt;
== Verse 2 ==&lt;br /&gt;
2.1 And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
2.2 Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
2.3 Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
2.4 Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
2.5 Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
2.6 Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
2.7 And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse 3 ==&lt;br /&gt;
3.1 The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
3.2 The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
3.2 They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
3.3 They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
3.4 Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
3.5 “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
3.6 ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
3.7 Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
3.8 One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
3.6 The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
3.8 And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
3.9 Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
3.10 Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse 4 ==&lt;br /&gt;
4.1 Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
4.2 Sekarus raised temples all over the world, and recited the Holy Codex so that humans may never forget their creation. The Holy Codex was written out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
4.3 Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
4.4 At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
4.5 But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
4.6 So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse 5 ==&lt;br /&gt;
5.1 Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
5.2 “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
5.3 The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
5.4 Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
5.5 That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
5.6 From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse 6 ==&lt;br /&gt;
6.1 One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
6.2 Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
6.3 Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
6.4 Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
6.5 There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
6.6 And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
6.7 And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse 7 ==&lt;br /&gt;
7.1 And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
7.2 He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
7.3 He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
7.4 He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
7.5 These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
7.6 Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
7.7 Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
7.8 The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
7.9 But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
7.10 Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
7.11 With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
7.12 However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
7.13 The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
7.14 The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
7.15 Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
7.16 The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
7.17 They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
7.18  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
7.19 May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
7.20 And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
7.21 But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse 8 ==&lt;br /&gt;
8.1 Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
8.2 And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
8.3 And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
8.4 And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
8.6 And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Verse 9 ==&lt;br /&gt;
9.1 Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
9.2 But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
9.3 Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
9.4 The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the bird have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
9.5 The crow and the raven have a soul, although shrouded. Let it be known that the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
9.6 And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
9.7 Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
9.8 For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
9.9 But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
9.10 Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
9.11 The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
9.12 But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse 10 ==&lt;br /&gt;
10.1 Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
10.2 For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
10.3 Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
10.4 The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
10.4 Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
10.5 They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
10.6 Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
10.7 They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
10.8 The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. They only have converts, children, and Priests/Priestesses and they assemble in secret.&lt;br /&gt;
&lt;br /&gt;
10.9 And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse 11 ==&lt;br /&gt;
11.1 Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
11.2 Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
11.3 Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
11.4 If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
11.5 Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
11.6 Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
11.7 And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
11.8 And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
11.9 And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
11.10 Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
11.11 Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
11.12 But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse 12 ==&lt;br /&gt;
12.1 After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
12.2 In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
12.3 Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
12.4 Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
12.5 The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
12.6 If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
12.7  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse 13 ==&lt;br /&gt;
13.1 Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
13.2 The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
13.3 The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
13.4 Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
13.4 Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
13.5 Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
13.6 Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
13.7 One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
13.8 For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
13.9 There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
13.10 At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse 14 ==&lt;br /&gt;
14.1 The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
14.2 The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
14.3 The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
14.4 Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
14.5 If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
14.6 Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse 15 ==&lt;br /&gt;
15.1 Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
15.2 He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
15.3 His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
15.4 That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
15.5 Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
15.6 “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
15.7 Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
15.8 “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
15.8 “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
15.9 “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
15.10 And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
15.11 Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
15.12 Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
15.13 “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
15.14 “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
15.15 “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
15.16 Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
15.17 And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1259</id>
		<title>The Holy Codex</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=The_Holy_Codex&amp;diff=1259"/>
				<updated>2019-12-19T14:23:14Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: Created page with &amp;quot;==Background information== The Holy Codex was first told by word of mouth, before being transcribed by scholars in the old tongue. In recent years, the Codex has been translat...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Background information==&lt;br /&gt;
The Holy Codex was first told by word of mouth, before being transcribed by scholars in the old tongue. In recent years, the Codex has been translated into common tongue, allowing all people to revel in the glory of the Gods.&lt;br /&gt;
&lt;br /&gt;
== Verse 1 ==&lt;br /&gt;
1.1 In the beginning there was only darkness and thus it was the age of darkness.&lt;br /&gt;
&lt;br /&gt;
1.2 Panjea had no form and no mark. The waters were still and silent. And black was the face of the world. The Gods had been sleeping for eternity, and so had their universe.&lt;br /&gt;
&lt;br /&gt;
1.2 Untouched was the world and untouched were the gods, this state had always simply been. The Gods were not created but just were, as was the world.&lt;br /&gt;
&lt;br /&gt;
1.3 Around the dormant Gods, the aether began to form; the blue heavens beyond our skies. It was the only light, and it was good and whole. And then one God woke. And Ignarus stood, seeing the universe and his dormant siblings. “Be you cast down.” He said. “For this world is mine and mine alone.”&lt;br /&gt;
&lt;br /&gt;
1.4 With this, he threw the Gods down to Panjea. And then he reigned high, but he reigned false, and thus the age of the False Reign commenced. &lt;br /&gt;
&lt;br /&gt;
1.5 And the 5 Gods rose, and as they opened their eyes but all was dark. So Marventa grew stars from the Tree of Light, and she plucked them from the branches and placed them in the sky, and so the Gods could see the universe, and the False Reign. &lt;br /&gt;
&lt;br /&gt;
1.6 The Gods came together and flew to the aether, enraged by the falsehoods their brother committed. The Gods knocked Ignarus off the High Throne and shattered his crown of lies. “You are wholly evil.” Legaros did say to his brother, “and for your falsehoods you shall be cast down to the depths of the world. And may you never rise again.” &lt;br /&gt;
&lt;br /&gt;
1.7 With this, the Good Gods forged the nether, a fiery pit for all evils and falsehoods to reside. And they sent Ignarus down to suffer for his sins. &lt;br /&gt;
&lt;br /&gt;
1.8 “May you never see the beauty of the world.” Legaros shouted from the heavens. But Ignarus could not reply as his mouth was full of burning coals. &lt;br /&gt;
&lt;br /&gt;
== Verse 2 ==&lt;br /&gt;
2.1 And now is the glorious days of the True Reign, the High Reign of the 5 Gods. And the Gods divided up the universe between them equally, so that no God would be without.&lt;br /&gt;
&lt;br /&gt;
2.2 Legaros was given the aether, for him to rule and protect. He donned the armour of the heavens and drew a white greatsword to defend the realm with. &lt;br /&gt;
&lt;br /&gt;
2.3 Aestheria was given the subtle moon, so that she may share her learning and arts. She is the embodiment of beauty, made from glowing molten silver that takes the form of an enchanting woman. &lt;br /&gt;
&lt;br /&gt;
2.4 Marventa was given the seas, and the wind, and the stars which she grew. Although not as beautiful as her silver sister, she is far stronger and tougher, carved from sea-stone.&lt;br /&gt;
&lt;br /&gt;
2.5 Metus was given the sun and the land, and from this land he blessed soil to be bountiful and rich, and he was given all the gold of the world. He was not forged from gold though, instead he was made from earth, and thus he was humble.&lt;br /&gt;
&lt;br /&gt;
2.6 Phaedron was the final God - given the clouds, shadows, and darkness. He had no given physical body, like the others, and so forged himself one from the shadow.&lt;br /&gt;
&lt;br /&gt;
2.7 And so there was peace for some time, where the Gods were harmonious and all was good and pure, and thus Era of Peace began.&lt;br /&gt;
&lt;br /&gt;
== Verse 3 ==&lt;br /&gt;
3.1 The skies were still vacant and the lands were untrodden and all was silent. Aestheria felt sad that a beautiful world was so empty, and so she created the first human - a woman made in her own image, and she named her Phoebe. Legaros followed her example, and made a man to keep Phoebe company, naming him Alexander.&lt;br /&gt;
&lt;br /&gt;
3.2 The humans grew hungry and so they prayed to Metus. They said “Oh lord! Let the soil have bounty and harvest, so that we may feast and be full.” Metus heard their prayers, and planted crop all over the world, making the land fertile and lush. And then, Metus made animals that they may hunt and roast.&lt;br /&gt;
&lt;br /&gt;
3.2 They grew thirsty and so they prayed again. “Oh lady! Let there be pools of water that we may drink and our thirst may be quenched.” And so Marventa made rivers and lakes, with fresh water that they may drink, and she filled the seas and the skies with beautiful creatures so that they may never be bored.&lt;br /&gt;
&lt;br /&gt;
3.3 They grew tired, and they prayed once more. “Oh lord! I beg that for the stillness darkness so that I may rest my eyes.” And so Phaedron created the night, and they slept.&lt;br /&gt;
&lt;br /&gt;
3.4 Ignarus heard of this beautiful creation and he was enraged that he had no part of it. He tried to call to them, but they could not hear him, so he appeared in their dreams, so that they may see him. &lt;br /&gt;
&lt;br /&gt;
3.5 “Phoebe, sweet Phoebe, you woman of beauty, do you see me?” He said in her dreams. “I see naught but fire, and so I am cautious.” She replied. “You need not be cautious, oh lovely Phoebe, the fire is warm and bright.” But Phoebe was wise, and she turned away from the fire and left. &lt;br /&gt;
&lt;br /&gt;
3.6 ”Alexander, noble Alexander, you man of beauty, do you see me?” He said in his dreams. “I see naught but gold, and that looks suspicious.” He replied. “You need not be suspicious, oh brave Alexander, the gold is beautiful and valuable.” But Alexander was humble, and he turned away from the gold and left.&lt;br /&gt;
&lt;br /&gt;
3.7 Ignarus screamed, his mouth full of burning coals, and he stormed through the nether, deciding what to do. And then he knew. He called to the animals, filling their weak minds with images of greed and pain, and so the balance of the world tipped.&lt;br /&gt;
&lt;br /&gt;
3.8 One night, the humans slept by the fire under the starry sky, and a pack of starving wolves surrounded them. “Begone creatures of ice, you will find no comfort here,” said Phoebe. But the wolves had eyes of fire, and they launched at them, tearing at their arms and legs.&lt;br /&gt;
&lt;br /&gt;
3.6 The humans fought the wolves, each killing two with their bare hands. But Phoebe was injured, and so for days after the battle Alexander cared for her, nursing her back to health.&lt;br /&gt;
&lt;br /&gt;
3.8 And through suffering they found hope in each other. And she did love Alexander, and Alexander did love her.&lt;br /&gt;
&lt;br /&gt;
3.9 Within the year they were wed, and they had 5 children to represent the 5 Good Gods. From them, all men and women of the world were birthed, and therefore mankind is forged from the Gods.&lt;br /&gt;
&lt;br /&gt;
3.10 Let this be known; to man and woman. Children are a gift of the Gods, and so they must be respected and loved. A man who strikes his son will be stricken by the Gods, and a woman who beats her daughter will be beaten by the Gods. Act as Phoebe and Alexander and you act in the image of the Gods. Be good and pure and kind.&lt;br /&gt;
&lt;br /&gt;
== Verse 4 ==&lt;br /&gt;
4.1 Over time, their bloodline became diluted and impure, and so humans lost faith in their Creators. So Legaros and Aestheria sent their first born child - Sekarus, the godling of messages and leader of Angels, down to Panjea.&lt;br /&gt;
&lt;br /&gt;
4.2 Sekarus raised temples all over the world, and wrote the first Holy Codex so that humans may never forget their creation. The Holy Codex was copied out, and given to all temples so that they may share the stories of the Gods.&lt;br /&gt;
&lt;br /&gt;
4.3 Some men still ignored the light, falling to the darkness of sin and ignorance, but the Gods decided to let them choose their path. “I do not want blind faith.” Legaros said unto Sekarus, “The path is clear and obvious and they should choose right, but I will not force their hand”. &lt;br /&gt;
&lt;br /&gt;
4.4 At the end of their days, man or woman will be judged by Legaros, the Lord Protector, and will be sent to punish in the nether or be rewarded in the aether. All children who pass are passed directly to the light of aether, so that they may live again in peace.&lt;br /&gt;
&lt;br /&gt;
4.5 But Legaros is merciful and just, and those who repent in the nether may be raised to the heavens, once all they had once concealed is now open and they are honest and true.&lt;br /&gt;
&lt;br /&gt;
4.6 So with this make it be known that you may be judged on earth, but the greater judgement is in death. All who judge act in Legaros’ image, and therefore must be merciful and just, may you be cast down to the nether elsewise.&lt;br /&gt;
&lt;br /&gt;
== Verse 5 ==&lt;br /&gt;
5.1 Some time passed, and Phaedron became jealous of Marventa’s wind. “I should have the whole sky.” Said he, who is forged from shadow and darkness. “For is it not I who struck Ignarus first? Without my stealth you would have nothing, and so I deserve more.” &lt;br /&gt;
&lt;br /&gt;
5.2 “Is it not I?” Said Marventa, who is forged from sea-stone and water. “Who granted you the light of the stars so that you may see the universe?” “Aye it was you, and so you have the stars, but you have no claim to the sky.” Phaedron returned.&lt;br /&gt;
&lt;br /&gt;
5.3 The God and Goddess bickered between them until Legaros stopped them. “Are we children of men? Why do you bicker so? We are Gods, and there is no place for bickering here.” &lt;br /&gt;
&lt;br /&gt;
5.4 Marventa respected his words, and sunk back into the sea. But Phaedron was insulted, and angry.&lt;br /&gt;
&lt;br /&gt;
5.5 That night, Phaedron crept up on the Gods, concealed in the clouds, and assaulted their aerial territories. The embattled Gods used their great power on him, but he disappeared before the light could touch him. &lt;br /&gt;
&lt;br /&gt;
5.6 From this commences the War of the Skies, which are known as storms, and they continue to this very day. &lt;br /&gt;
&lt;br /&gt;
== Verse 6 ==&lt;br /&gt;
6.1 One day, when no battle was present and all was as good as can be, Metus approached Marventa. “Sister.” He said. “Your seas are bountiful and your animals are beautiful, your strength is incredible and your stars are so bright. I confess my love for you, sister, and I know I am but a humble God, not as mighty as Legaros or as sneaky as Phaedron but…” &lt;br /&gt;
&lt;br /&gt;
6.2 Marventa smiled, and embraced him, “Your lands are bountiful and your animals are beautiful, your humility is admirable and your crops are so rich. I confess my love for you, brother.” And so they were in love, and birthed many godlings between them. &lt;br /&gt;
&lt;br /&gt;
6.3 Let all humans bear witness to this humble partnership, love and you will be loved in return. Pray you do not fall to falsehood and superficiality and remember that, in the eyes of the Gods, you are all made to be loved and to love. &lt;br /&gt;
&lt;br /&gt;
6.4 Have humility in your riches and strength in your beauty, and you shall rise to the aether.&lt;br /&gt;
&lt;br /&gt;
6.5 There was love between Legaros and Aestheria also, pure and selfless love, the love of husband and wife wed, like Phoebe and Alexander.&lt;br /&gt;
&lt;br /&gt;
6.6 And so, if you are to be wed, and your chosen god is the Mother or Father, say these words in the name of Legaros and Aestheria so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bless this marriage with your almighty power, &lt;br /&gt;
As my love is honest and true,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Umira bless our holy marriage,&lt;br /&gt;
Let Phelo bless our holy home,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
6.7 And so, if you are to be wed, and your chosen God is Marventa or Metus, say these words in the name of the two Gods, so that you may be blessed in life and in the lives to come:&lt;br /&gt;
Oh Lord and Lady in aether above,&lt;br /&gt;
Heed my words and read my heart,&lt;br /&gt;
Bring this marriage into your holy light, &lt;br /&gt;
As my love is humble and strong,,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
Let Isa bless our holy womb,&lt;br /&gt;
Let Ylone bless our holy soil,&lt;br /&gt;
And blessed be the 5.&lt;br /&gt;
&lt;br /&gt;
== Verse 7 ==&lt;br /&gt;
7.1 And Ignarus will never love, as his heart is burnt and dead, but Phaedron has loved a few, and let those few be known. &lt;br /&gt;
&lt;br /&gt;
7.2 He loved Amira, an insane and murderous ancient Queen of Old, with skin as white as snow and lips as red as blood. With him she birthed Persephone, Thea, Theresa, Omela, and Grace. &lt;br /&gt;
&lt;br /&gt;
7.3 He loved Raven, a legendary assassin who sacrificed hundreds of men to him. With him she birthed Larissa, Cleo, Ariadne, Lucius and Isidore. &lt;br /&gt;
&lt;br /&gt;
7.4 He loved Penelope, a cynical and calculated young woman, who murdered her family in his name. With him she birthed Orpheus, Odious and Theodosia. &lt;br /&gt;
&lt;br /&gt;
7.5 These children are born of the darkness, but are not godlings like their holy cousins. They are named Demigods, half God and half human, and they share some traits with their godly parent. &lt;br /&gt;
&lt;br /&gt;
7.6 Phaedron’s demigod children are the Shtrigae, and they feast on human flesh and drink human blood. Their eyes are a pale purple, their lips a crimson red. They generally move in the darkness of Phaedron, and so their skin is pale and smooth. &lt;br /&gt;
&lt;br /&gt;
7.7 Their hair is darker than coal, the blackness of death, and their teeth are long fangs. They are known to be incredibly beautiful, and incredibly dangerous.&lt;br /&gt;
&lt;br /&gt;
7.8 The shtrigae live for thousands of years, unstopped by disease or pain. Their wounds heal quickly, and leave no mark, and they may only be killed by beheading, and then burning of their body. &lt;br /&gt;
&lt;br /&gt;
7.9 But head my warning, they are extremely strong and fast, and will take hundreds of men to kill.&lt;br /&gt;
&lt;br /&gt;
7.10 Aestheria also birthed Demigods, for she came unto the earth and wanted to spread her beauty among humanity. She fell in love with an ancient Prince, who was incredibly handsome and strong. &lt;br /&gt;
&lt;br /&gt;
7.11 With him she birthed many children, and these children were the Lunarae - but the children were so beautiful they had to turn to Phaedron to conceal their beauty by living in isolation, otherwise men and women alike would become totally transfixed, and forget to breathe.&lt;br /&gt;
&lt;br /&gt;
7.12 However, one woman, Lana, was so beautiful that even Phaedron couldn’t resist her, and so he bore children with her. &lt;br /&gt;
&lt;br /&gt;
7.13 The children had Aestheria’s beauty, but Phaedron’s ruthlessness and ability to shapeshift and melt into shadows. &lt;br /&gt;
&lt;br /&gt;
7.14 The original Lunarae, including Lana, ended their own lives, due to how miserable they were at having to live in isolation. &lt;br /&gt;
&lt;br /&gt;
7.15 Aestheria wept for her children, as those who end their life do not receive the gift of afterlife, and their souls are instead shattered irretrievably.&lt;br /&gt;
&lt;br /&gt;
7.16 The children of the Lunarae, Hura, however, became deadly assassins, killing humans with their beauty. They act similarly to the Shtrigae and are often seen as their siblings. &lt;br /&gt;
&lt;br /&gt;
7.17 They have silver hair and smooth pale skin, and where the Shtrigae are uncomfortably dark to look at, the Hura are uncomfortably bright.&lt;br /&gt;
&lt;br /&gt;
7.18  Let this act as a warning to you! You must be careful of the children you bear, for having a child is a serious act, and you will be committed to that child in the eyes of God. &lt;br /&gt;
&lt;br /&gt;
7.19 May you raise good children, or you will come to regret having them at all. And regret is worst of all, as fertility is a gift of the gods.&lt;br /&gt;
&lt;br /&gt;
7.20 And may no mother or father kill their own children, as this is forbidden by the Gods, and may your children’s blood drown you in the nether, while they rejoice in heaven.&lt;br /&gt;
&lt;br /&gt;
7.21 But if you worship Phaedron, you are not without the gift of love and fertility, as Phaedron had himself. To bless your marriage under Phaedron, you must say these words when you are to be wed:&lt;br /&gt;
Oh Dark Lord who rules the shadows,&lt;br /&gt;
Heed my whispers and read my silence,&lt;br /&gt;
Shroud this marriage under your cloak, &lt;br /&gt;
As his/her blood is my blood too,&lt;br /&gt;
May we have children as you have had,&lt;br /&gt;
May our children have children as yours have had,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
== Verse 8 ==&lt;br /&gt;
8.1 Common prayers can be said anywhere, but best said at shrines or temples. If the Gods are good you will be blessed. A sacrifice to the Gods is best at getting their attention, but the different Gods require different sacrifices.&lt;br /&gt;
&lt;br /&gt;
8.2 And may your voyage be safe if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Marventa, Marventa, blessed be your name,&lt;br /&gt;
Marventa, Marventa, please bless me the same,&lt;br /&gt;
Marventa, Marventa, keep your wind with my boat,&lt;br /&gt;
Marventa, Marventa, please keep me afloat!&lt;br /&gt;
&lt;br /&gt;
8.3 And may your soil be fertile if you say Metus’ prayer, and if you are illiterate then sing the words and they will be written in your heart, and rejoice with your friends.&lt;br /&gt;
Oh Metus humbled am I to,&lt;br /&gt;
Sing your blessed song,&lt;br /&gt;
You planted crops that then grew,&lt;br /&gt;
To feed us all day long,&lt;br /&gt;
&lt;br /&gt;
Oh Metus prosperous and kind,&lt;br /&gt;
Bless me from above,&lt;br /&gt;
And riches never make me blind,&lt;br /&gt;
To the true richness of love!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
8.4 And may your judgement be fair if you say Legaros’ prayer, and judgement may not mean in a court of law, but judgement of your sword before battle, or judgement of your mind before a meeting.&lt;br /&gt;
Oh Lord who is my Father,&lt;br /&gt;
Let my head be clear and my eyes bright,&lt;br /&gt;
Let me judge fair,&lt;br /&gt;
Let me judge true,&lt;br /&gt;
Let me judge right,&lt;br /&gt;
And so then I beg of you,&lt;br /&gt;
Let me be judged fair,&lt;br /&gt;
Let me be judged true,&lt;br /&gt;
Let me be judged right,&lt;br /&gt;
Blessed be the 5,&lt;br /&gt;
And blessed be your name.&lt;br /&gt;
&lt;br /&gt;
And may you be enlightened if you say Aestherias’ prayer, a poem spoken by the sweet-spoken.&lt;br /&gt;
Oh Lady who did birth me,&lt;br /&gt;
A mother who loves me,&lt;br /&gt;
And keep wisdom in me,&lt;br /&gt;
And keep beauty on me,&lt;br /&gt;
And keep ignorance off me,&lt;br /&gt;
And let me be blessed in your name,&lt;br /&gt;
And the name of the 5,&lt;br /&gt;
And let me bathe in your silver light,&lt;br /&gt;
So that I may act in your image,&lt;br /&gt;
As Phoebe did before me,&lt;br /&gt;
&lt;br /&gt;
8.6 And may your footsteps be silent and your dagger sharp if you say the Prayer of Darkness, but say your prayer in silence, unless you are a High Priestess or Priest.&lt;br /&gt;
Dark Lord,&lt;br /&gt;
Send your shadows unto me,&lt;br /&gt;
For the sins of the unworthy,&lt;br /&gt;
Shall be baptised in blood and fear,&lt;br /&gt;
May I stay shrouded under your cloak,&lt;br /&gt;
And may my dagger stay dark,&lt;br /&gt;
Silence is my music,&lt;br /&gt;
And blood my dance.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Verse 9 ==&lt;br /&gt;
9.1 Many years did pass from whence the High Reign began, the animals came and fell and grew, and so did the humans. &lt;br /&gt;
&lt;br /&gt;
9.2 But there is a distinction, a human has a soul that changes with the actions that they commit, a sinner’s soul will drag along the floor with the weight of their falsehoods and a holy one will fly, weightless. &lt;br /&gt;
&lt;br /&gt;
9.3 Some animals are without souls, let it be known that a rat, shrew, and mouse have no soul. Let it be known that the duck and the fish have no soul. &lt;br /&gt;
&lt;br /&gt;
9.4 The dog and the cat have a soul, and the horse and boar, and the fox and the deer have a soul. And the lion and the tigers have a soul, and the wolf and the leopard have a soul, and the elephant and the monkey have a soul. The bird and the shark have a soul, and the whale and the dolphin. The bear and the bird have a soul, and the sheep and the pig and the cow, and the snake.&lt;br /&gt;
&lt;br /&gt;
9.5 The crow and the raven have a soul, although shrouded. Let it be known that the crow and the raven are messengers of Phaedron, who blackened their wings with charcoal.&lt;br /&gt;
&lt;br /&gt;
9.6 And if any new animal may come, let its soul be judged on the closest resembling animal of its kind.&lt;br /&gt;
&lt;br /&gt;
9.7 Animals with souls have intelligence, they can love and bond and trust and hate. However not to the extent of man or woman. If an animal is good then it will too, ascend, but those who sin will be sent to the nether no doubt.&lt;br /&gt;
&lt;br /&gt;
9.8 For let it be known, that an animal can too judge right from wrong, and the wolves pray to Aestheria, and the deer pray to Metus, and the sharks pray to Marventa, and the snakes pray to Phaedron, and the dogs pray to Legaros, and the lions pray to Ignarus. &lt;br /&gt;
&lt;br /&gt;
9.9 But the rats and the mice know nothing but food and water and disease, and so they have no soul. And so when they die, they do not ascend, they simply will rot and be eaten.&lt;br /&gt;
&lt;br /&gt;
9.10 Fear the man who eats the rat and fear the man who eats the mouse for they are vile creatures, created by Phaedron to do his bidding.&lt;br /&gt;
&lt;br /&gt;
9.11 The cat has a soul, and they pray to Phaedron. And that is why the cats and dogs fight. And those who don’t fight are not holy animals, and should be thenceforth sacrificed to the Gods.&lt;br /&gt;
&lt;br /&gt;
9.12 But beware! For the cat is a creature of shadow and hard to kill. They are cousins of the lion and leopard, and their savagery is in their claws and their teeth, and they will feast on human flesh when the moon is full, for that is when blood is freshest. &lt;br /&gt;
&lt;br /&gt;
== Verse 10 ==&lt;br /&gt;
10.1 Blessed be the monks who work in the temples, blessed be you and your name!&lt;br /&gt;
&lt;br /&gt;
10.2 For the monk devoted fully to the Gods. The monks keep no age, no family name, and no sin. All monks must leave their family name and take the name of their God instead, and so henceforth they are part of the family of the Monastery. &lt;br /&gt;
&lt;br /&gt;
10.3 Monks of Marventa and Metus will have no leaders, and will be simply equal in title and responsibility. They are simple and jolly, and represent the farmers and the sailors who pray to them, may they be blessed! &lt;br /&gt;
&lt;br /&gt;
10.4 The simplicity of their duties may not be confused with marriage or children, and so no monks of Marventa or Metus will have children or wed.&lt;br /&gt;
&lt;br /&gt;
10.4 Monks of Legaros have order, to represent the order of the God himself. There will be monks, and then the bishops, and then the Archbishop. The monks must be trained in the ways of fighting, so that their skills may be used for protection when needed. &lt;br /&gt;
&lt;br /&gt;
10.5 They are all men, to represent Alexander, and they may only wed and bear children with the nuns of Aestheria.&lt;br /&gt;
&lt;br /&gt;
10.6 Nuns of Aestheria are beautiful, to mirror Aestheria’s own beauty. They wear the silver of her moon, and don her symbol across their clothing. They must be trained in literature, dancing, singing, and the harp.&lt;br /&gt;
&lt;br /&gt;
10.7 They are all women, to represent Phoebe, and they may only wed and bear children with the monks of Legaros.&lt;br /&gt;
&lt;br /&gt;
10.8 The followers of Phaedron remain largely in secret, but the children of Phaedron, the followers of shadow, they resemble monks and so they wear the name of Phaedron with pride. They only have converts, children, and Priests/Priestesses and they assemble in secret.&lt;br /&gt;
&lt;br /&gt;
10.9 And Ignarus has no monks or temples, may his followers be wrought with falsehood and sin.&lt;br /&gt;
&lt;br /&gt;
== Verse 11 ==&lt;br /&gt;
11.1 Read the words of Legaros, the High Lord and Protector of Gods and the Realm. He says unto the world there are 3 types of sin, which are transgressions against divine law. Unforgivable sin, grievous sin, and venial sin. &lt;br /&gt;
&lt;br /&gt;
11.2 Unforgivable sin secures your place in the nether immediately. There is no redemption, no repentance. The Gods will never forgive you for these atrocities, and so the nether will be eternal for you. &lt;br /&gt;
&lt;br /&gt;
11.3 Grievous sin is severe sins that you can repent for. The Gods can forgive you of this sin, and cleanse your soul. If you die with grievous sin you will be sent to the nether, but once you are open to the Gods and repent for your sins, you will be lifted to the aether. &lt;br /&gt;
&lt;br /&gt;
11.4 If you commit grievous sin in your life, but repent before death, you will be lifted to the aether as any other holy person would be.&lt;br /&gt;
&lt;br /&gt;
11.5 Venial sin are mishaps, small mistakes or accidents that do not deprive the soul of divine grace. They are slight, and pardonable, and situational. &lt;br /&gt;
&lt;br /&gt;
11.6 Your judgement is decided by Legaros, based on your intentions and necessity of the sin. For example, if you are starving and steal bread because you are dying of hunger, Legaros will still lift you to the aether, and the deed won’t be seen as sinful.&lt;br /&gt;
&lt;br /&gt;
11.7 And from here let it be known that Legaros hereby does state that venial sins include: thievery, pick-pocketing, wishing harm upon a neighbour, ignorance, inadvertence, duress, unneeded fear, jealousy, greed, gluttony and divorce.&lt;br /&gt;
&lt;br /&gt;
11.8 And from here let it be known that Legaros hereby decrees that grievous sins include: murder, bodily harm, blasphemy towards the Gods, wishing death upon a neighbour, harm upon a child, grand theft, arson of another’s property, harm of a holy man, false testimony, destruction of the Holy Codex, worshipping of false Gods, murder of family, and harm of a man or woman in prayer.&lt;br /&gt;
&lt;br /&gt;
11.9 And from here let it be known that Legaros hereby decrees that unforgivable sins include: murder of a monk, nun, priest, or priestess, mass murder, destruction of holy property (temples, shrines, etc), impugning testimonies of the Gods, murder of children under the age of 1 year, corruption in the flanks of God, and obstinacy in sin up until death.&lt;br /&gt;
&lt;br /&gt;
11.10 Let it be known that no sin is beyond situational judgement however. For example, if a monk fell to insanity, and was about to kill you, then you would be permitted to defend yourself, even if it resulted in the death of said monk. &lt;br /&gt;
&lt;br /&gt;
11.11 Self-defence means you commit no sin, say the Gods. And if, in the situation, you would die without repenting said sin, then that is self-defense, and in the eyes of the Gods you have not sinned.&lt;br /&gt;
&lt;br /&gt;
11.12 But beware! If man or woman tried to abuse this merciful law, tries to bend or change it to fit their own wicked ways, then they will be sent to the bottom of the pits of the nether, forced to eat burning coals until their mouth turns black.&lt;br /&gt;
&lt;br /&gt;
== Verse 12 ==&lt;br /&gt;
12.1 After death, one’s soul takes the form of your physical body, and you are transported to the Holy Plains. You walk through the empty white space until you reach a white building - the Holy Court. &lt;br /&gt;
&lt;br /&gt;
12.2 In the Holy Court, every deed and decision you have ever committed is read out in the Holy Scribe, by Xaton, angel of order and judgement, godling of Aestheria and Legaros.  &lt;br /&gt;
&lt;br /&gt;
12.3 Legaros hears his son, and then judges you upon your sins, deciding if each one is justified or not. Once he has reached his conclusion, he makes the final, overall decision on whether your soul is dark or light.&lt;br /&gt;
&lt;br /&gt;
12.4 Now you leave the court, walking through the great doors of oak, and you come across a bridge. You must walk across the bridge to progress into the afterlife. If you do not walk across the bridge then you will be chased by wolves, so you are forced to walk across the bridge&lt;br /&gt;
&lt;br /&gt;
12.5 The bridge is crafted from ancient wood, with weeping faces carved along the gnarled sides. It sways, despite there being no wind. Below the bridge is a river of fire, the River Styx. You hear the screams from the condemned souls when walking across, chilling, dying screams.&lt;br /&gt;
&lt;br /&gt;
12.6 If your soul is heavy, you fall off the bridge, dragged down by the weight of your sins. You land in the nether, and then must meet Ignarus. Ignarus judges you, on whether you are suitable to join his army of the Dead, or whether you are too weak.&lt;br /&gt;
&lt;br /&gt;
12.7  If you are too weak, you are sentenced to a lifetime of suffering, until Legaros decides your punishment has been served. If you are strong enough to join the Army of the Dead, then you will serve as a soldier, commanded by the demons of the nether.&lt;br /&gt;
&lt;br /&gt;
== Verse 13 ==&lt;br /&gt;
13.1 Ignarus hopes one day he will gain enough power to rise to Panjea, and take his army to destroy the world that has only brought him suffering and pain, and kill all humans, the creations of the Gods he hates so much.&lt;br /&gt;
&lt;br /&gt;
13.2 The Army of the Dead has three generals; Lorthrax, a swirling fire demon created from nothing but flame and ash, Xandor, a three-headed monsterous beast with burnt bones the colour of charcoal, and Daendra, a huge ghostly figure who weeps blood that burns and screams words that scar.&lt;br /&gt;
&lt;br /&gt;
13.3 The Army of the Dead is sorted into three categories, the archers, the warriors, and the mages. The archers are skeletons, made from bone, and have soulless eyes. The warriors look like the broken shells of men, their flesh is rotten and their minds too. The mages could easily pass as human, if not for their strange clothing and eyes.&lt;br /&gt;
&lt;br /&gt;
13.4 Lorthrax controls the mages, teaching them the dark arts and magics of the nether. He gives them enchanted stations where they can perform their blood magic, and whispers evil thoughts into their mind.&lt;br /&gt;
&lt;br /&gt;
13.4 Xandor is an ugly beast, with three personalities; the central one is the operator, the host mainly in control.His left head is full of hatred, a vile thing, full of vulgar insults. His right head is full of pain, screaming in agony due to his permanent state of torture. He controls the warriors.&lt;br /&gt;
&lt;br /&gt;
13.5 Daendra is a woman who once bore a son she loved with all of her heart. Her son was framed for murder by an ex-lover, and executed by the city guards. Her heart became blackened and broken, and she vowed to take revenge against Legaros and his ‘so-called’ justice. She controls the archers.&lt;br /&gt;
&lt;br /&gt;
13.6 Daendra’s grief was so extreme, she ended her own life, and her spirit was so full of range and an unquenchable thirst for vengeance, she was made a general of the Army of the Dead.&lt;br /&gt;
&lt;br /&gt;
13.7 One day, when the sky fills with fire and the rivers run with blood, the Army of the Dead will have gathered enough power to rise to Panjea and reign terror down on earth. We must pray to the Gods when the Day of the Dead arrives.&lt;br /&gt;
&lt;br /&gt;
13.8 For on the Day of the Dead, babes will be ripped from their mothers’ teat, and crowns will be shattered and the world will become a cremation - and all one can see is ash and anguish and death.&lt;br /&gt;
&lt;br /&gt;
13.9 There are other soldiers in the Army of the Dead, but they are demons, created by Ignarus. They have never, and will never be human, and have no soul or heart.&lt;br /&gt;
&lt;br /&gt;
13.10 At night, when the Gods (except Phaedron) are resting, Ignarus has enough power to send some soldiers of his army to the surface, and he does, every night, fed by each and every life the soldiers reap. Blessed be the man who slays these beasts.&lt;br /&gt;
&lt;br /&gt;
== Verse 14 ==&lt;br /&gt;
14.1 The City of the Night is the land where Phaedron rests, his home. It is guarded by Narphendrix, Titan of the Night, an age-old dragon with the black scales of Phaedron’s cloak, and the strange purple eyes that all Phaedron’s creations share.&lt;br /&gt;
&lt;br /&gt;
14.2 The City of the Night is inhabited by the Shadow Men, tall and slender creatures formed of nothing but shadow, their eyes that same piercing purple. There are also Shadow Rats, which burrow through the pale yellow stone. &lt;br /&gt;
&lt;br /&gt;
14.3 The City of the Night was created by Phaedron after the War of the Skies began, as he needed somewhere safe he could rest, well away from the Gods. It is a separate realm, like the aether and the nether, and cannot be found by anyone except for a child of Phaedron.&lt;br /&gt;
&lt;br /&gt;
14.4 Avid worshipers of Phaedron will be stolen away by him after their deaths, so that they do not face judgement at the hand of Legaros, but at the hand of their God. Only the best followers receive this gift however, for it is a great gift.&lt;br /&gt;
&lt;br /&gt;
14.5 If you are chosen by Phaedron at the end of your time, you become a Shadow Man, granting you immortality from age, for you are hidden under Phaedron’s cloak, hidden even from death. The rats have the same fate, as rats are creatures of Phaedron, informants of his will and bidding.&lt;br /&gt;
&lt;br /&gt;
14.6 Men of Shadow are trained, and then sent up to Panjea to perform Phaedron’s commands. They assassinate children of the other Gods, and all who do harm to the children of Phaedron.&lt;br /&gt;
&lt;br /&gt;
== Verse 15 ==&lt;br /&gt;
15.1 Another tale of Phaedron’s time, is the tale of the creation of Paraxaneth, Godling of Insanity. After a particularly bad storm, one in which Phaedron was badly injured, he decided he wanted vengeance on Marventa, as their rivalry started the godly war, but he knew he must be sneaky, as she would beat him in an open field.&lt;br /&gt;
&lt;br /&gt;
15.2 He dressed himself as Metus, the lover of Marventa, and crept up to her in the aether. “Lover.” He said, in a perfect impersonation of the jolly man. “Oh sweet, lovely wife.” He said, kissing Marventa softly, “I do love you so.”&lt;br /&gt;
&lt;br /&gt;
15.3 His powers were strong, and Marventa had no reason to question him. She smiled and returned his kiss. “Oh sweet, lovely husband, I do love you so.” She thought it strange, though, that his lips did feel so cold, compared to his usual radiation of warmth.&lt;br /&gt;
&lt;br /&gt;
15.4 That night, they birthed a child, and when Marventa looked down at the beautiful girl she had created, she saw that it had the purple eyes of Shadow.&lt;br /&gt;
&lt;br /&gt;
15.5 Her lover removed his mask, and cackled at her dismay. “This is my revenge, for you starting this damn war Marventa. For you being so selfish as to not give up your simple winds, when you own the entire ocean, and all stone and rock.” He did say.&lt;br /&gt;
&lt;br /&gt;
15.6 “And everytime you see your lover, I want you to remember me Marventa. And remember this child, and this night.” He said, laughing again. Marventa spat on the ground, “I shall kill this child, a foul creature of shadow. I shall never think of it again.”&lt;br /&gt;
&lt;br /&gt;
15.7 Phaedron smiled, “Marventa the merciful, Marventa the kind, ready to murder a newborn babe. Well I’m afraid I cannot quench your thirst for blood today Marventa, no, she shall be kept under my cloak so that you can never harm her, so that you can never forget.”&lt;br /&gt;
&lt;br /&gt;
15.8 “No matter how hard you try. She won’t ever be history, she will be eternal torture.” And with that, he took the newborn under his cloak.&lt;br /&gt;
&lt;br /&gt;
15.8 “She will surely go insane, like all your other creations forced under your damn cloak. Death is far less cruel.” Marventa cried in dismay. “I knew you for a cold bastard Phaedron but an eternity of torture for me is an eternity of torture for her too, she is your own child too.”&lt;br /&gt;
&lt;br /&gt;
15.9 “Yes she is my child, and I suppose I will have love for her in my cold heart, but you call insanity torture? I call it a spot of fun. And trust me, an eternal being will rot away in their divine soul without a bit of fun.” Phaedron retorted, before disappearing into the night, leaving Marventa to be alone.&lt;br /&gt;
&lt;br /&gt;
15.10 And so Paraxaneth was born, brought up under Phaedron’s cloak. As Marventa predicted, she went completely insane due to never being allowed out from his cloak. Her memories were chaotic, infused with her dreams. Time became meaningless, the world was meaningless.&lt;br /&gt;
&lt;br /&gt;
15.11 Soon, she was too much for even Phaedron to handle. She tore open his cloak and escaped onto the world, wreaking havoc and mischief. Phaedron found her again, but he didn’t bring her back to the City of Night because for the first time in her life, she was genuinely happy.&lt;br /&gt;
&lt;br /&gt;
15.12 Paraxaneth was happy creating mischief with the mortals, inventing strange and bizarre demons and hosting odd tea parties, and so Phaedron left her to her own devices. Legaros attempted to stop her, once she had taken one too many lives at one of her ‘tea parties’, but Marventa forbade him to.&lt;br /&gt;
&lt;br /&gt;
15.13 “Brother, I never thought I would want to see my ungodly child prosper. When she was born I would have drowned her, and kept her out of thought, but now she is a woman grown, she is an angel… just...not like the others.” Marventa said, looking around at the other angels of the aether.&lt;br /&gt;
&lt;br /&gt;
15.14 “I look at her and I see Phaedron’s eyes, but I see my face and my smile, and so I beg that you leave her be. There are many other, greater threats we have to overcome, leave the girl alone.” Marventa said, firmly. &lt;br /&gt;
&lt;br /&gt;
15.15 “She may be Phaedron’s child, but she is my child too, and so she is part of our family. They are just humans, she is a Godling, whether we like it or not. It is not her fault that she is insane. She had no say in becoming who she is.” &lt;br /&gt;
&lt;br /&gt;
15.16 Legaros respected Marventa’s decision, and so he continued to allow Paraxaneth to act the way she was. To this day Paraxaneth still roams the world, with the bright blue hair of Marventa, and the purple eyes of Phaedron.&lt;br /&gt;
&lt;br /&gt;
15.17 And here this warning, if you hear of her, or see of her, run. For her games are not lightly played by mortal men. She is the whisperer of chaos and insanity, her voyage is into madness.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Gods&amp;diff=1258</id>
		<title>Gods</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Gods&amp;diff=1258"/>
				<updated>2019-12-19T14:16:55Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== The Gods ==&lt;br /&gt;
&lt;br /&gt;
The Gods of Elpida are the most powerful entities known to man. They are a representation of our lives, and watch over all who dwell within their domain and guidance. Those of whom follow these Gods know of their history, their patronage, and their values. It is a common sight to see many worship their Gods, whether it be in their temples or by prayer. No matter how one may dedicate themselves, the Gods will be forever watching.&lt;br /&gt;
&lt;br /&gt;
== [[The Holy Codex]] ==&lt;br /&gt;
The Holy Codex is the holy book containing all current knowledge of the 6 Gods and the divine religion.&lt;br /&gt;
&lt;br /&gt;
== Origins of Elpida ==&lt;br /&gt;
&lt;br /&gt;
In the beginning, the world was empty and desolate. No creature, mortal or immortal, walked the earth, swam the seas, or flew the skies. This state persisted for untold aeons, and the surface of the world remained unchanged. Far above the earth, however, the realm known as the Aether was forming. The Aether, the blue region of the sky beyond the sun and stars, is the home of the divine and the birthplace of all life. &lt;br /&gt;
&lt;br /&gt;
From the Aether emerged the six gods. Having been born fully developed into an unfamiliar realm, the gods were disoriented at first. The fiery spirit of Ignarus was the first to recover. He saw before him a vast realm to claim as his own and immediately seized control over the Aether, casting his siblings down to the surface of the world. Slowly, the other gods gained awareness and learned of their brother’s treachery. Enraged, they flew to Ignarus’s kingdom and warred with him for domination of the skies. Ignarus was powerful, but his five brothers and sisters combined were able to wrestle the Aether from his incendiary grip.&lt;br /&gt;
&lt;br /&gt;
The victors collectively banished Ignarus to the nether and divided the skies amongst themselves. Aestheria was granted the subtle and beautiful moon, Marventa the guiding stars, Metus the bounty of the sun, Phaedron the concealing shadow of the clouds, and Legaros the Protector guardianship of the Aether itself. For a time, the gods lived in relative peace, cultivating new life on the earth and sharing ownership of the skies. However, Phaedron soon grew discontented with his share, believing that he had played a larger role in Ignarus’s defeat than the other gods. As a consequence, Phaedron thought, he deserved a larger portion of the sky than he had been given. He declared war upon the other gods and, once again, war began in the skies.&lt;br /&gt;
&lt;br /&gt;
Phaedron, hidden behind the clouds, sneaks up on the other gods and assaults their aerial territories. The embattled gods use their great powers on one another, producing flashes of light and roars of sound hidden in the clouds. These battles, known as storms, continue to this very day, and it seems as though the War of the Skies may never end.&lt;br /&gt;
&lt;br /&gt;
== Origins of Humans ==&lt;br /&gt;
&lt;br /&gt;
[[ The Story of Phoebe and Alexander ]]&lt;br /&gt;
&lt;br /&gt;
== Our Holy Patrons ==&lt;br /&gt;
&lt;br /&gt;
{|| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|'''[[Aestheria]]''':Goddess of beauty, learning, the arts, and the moon. Patron of artists, musicians, and philosophers.&lt;br /&gt;
|'''[[Ignarus]]''':God of fire and war. Patron of warriors, guards and gladiators.&lt;br /&gt;
|'''[[Legaros]]''':God of cities, protection, law, and the aether. Patron of leaders, legislators, and the just.&lt;br /&gt;
|-&lt;br /&gt;
|'''[[Marventa]]''':Goddess of the ocean, the wind, and the stars. Patron of explorers, fishermen, sailors, and travelers.&lt;br /&gt;
|'''[[Metus]]''':God of wealth, prosperity, the harvest, and the sun. Patron of merchants and farmers.&lt;br /&gt;
|'''[[Phaedron]]''':God of darkness, shadows, and clouds. Patron of thieves and assassins.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Grounds of Worship ==&lt;br /&gt;
&lt;br /&gt;
The Hollowed grounds of Elpida, for each God has a divine right to their own Temple. It is here that the people of Elpida pray for forgiveness and for health, for long lives, and for prosperity. It is a true place of worship.&lt;br /&gt;
&lt;br /&gt;
-=-[[Temples]]-=-&lt;br /&gt;
&lt;br /&gt;
== The Aether's Bounty ==&lt;br /&gt;
&lt;br /&gt;
This is the Gods' place of refuge when they reach their divine houses. It holds the throne of each god, along with Legaros and his chambers of Law where the Gods commence their judgement of the mortal world.&lt;br /&gt;
&lt;br /&gt;
{|| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|'''[[The House of Aestheria]]'''&lt;br /&gt;
|'''[[The House of Ignarus]]'''&lt;br /&gt;
|'''[[The House of Legaros]]'''&lt;br /&gt;
|-&lt;br /&gt;
|'''[[The House of Marventa]]'''&lt;br /&gt;
|'''[[The House of Metus]]'''&lt;br /&gt;
|'''[[The House of Phaedron]]'''&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Titans, Godlings and Demigods ==&lt;br /&gt;
&lt;br /&gt;
Metus and Marventa have long since been considered lovers. As he is God of land, sun, and animal, and Marventa is Goddess of sea, stars and fish/bird. They are irrevocably linked together, both physically (sea is connected to land, land is connected to air, etc), and metaphorically.&lt;br /&gt;
&lt;br /&gt;
Legaros and Aestheria are also seen as lovers, probably due to Aestheria being seen as the mother of mankind and Legaros being seen as the father. This is further support through the story of Phoebe and Alexander (the first man and woman). Phoebe was created in Aestheria’s image, and Alexander in Legaros’s image. This means that when Phoebe and Alexander fell in love, became married and had children, their love was a reflection of Legaros’s and Aestheria’s. &lt;br /&gt;
&lt;br /&gt;
[[ Titans ]]&lt;br /&gt;
&lt;br /&gt;
[[ Godlings ]]&lt;br /&gt;
 &lt;br /&gt;
[[ Demigods ]]&lt;br /&gt;
&lt;br /&gt;
== Holidays ==&lt;br /&gt;
These are the festive days within the year dedicated to the Gods. There are some days dedicated to a singular God, others dedicated to multiple. Holidays have been celebrated since the dawn of time, and will forever be done so out of respect for the Gods. Therefore, these specific days have much meaning, and often bring everyone closer together.&lt;br /&gt;
&lt;br /&gt;
*'''Birth of the World''' (''January 1st'')&lt;br /&gt;
:Celebrates the birth of the Gods and the creation of the world&lt;br /&gt;
*'''[[Aestheria]]'s Maiden''' (''February 14th'')&lt;br /&gt;
:The day when Phoebe and Alexander (the first humans of the earth) were wed (see: [[The Story of Phoebe and Alexander]]). Couples celebrate by enjoying a romantic day with each other; gifts are often exchanged.&lt;br /&gt;
*'''Mother's Day'&amp;quot; (''March 22nd'')&lt;br /&gt;
:Celebrates the creation of Phoebe (the first human on earth). People give their mothers gifts.&lt;br /&gt;
*'''Jester's Peril''' (''April 1st'')&lt;br /&gt;
:A chaotic day where people play tricks on each other for entertainment. &lt;br /&gt;
*'''[[Legaros]]' Reign''' (''Last Sunday of April'')&lt;br /&gt;
:The day that [[Legaros]] rose into consciousness; celebrated with eggs to symbolize his birth. Which came first?&lt;br /&gt;
*'''[[Marventa]]'s Bounty''' (''April 22nd'')&lt;br /&gt;
:Celebrates the gifts of life; people often eat fish or other oceanic animals&lt;br /&gt;
*'''Summer Solstice''' (''June 20th'')&lt;br /&gt;
:Celebrates the marriage of [[Metus]] and [[Marventa]] and the height of summer; people dance and sing in the fields with the farmers and workers.&lt;br /&gt;
*'''Founder's Day''' (''August 5th'')&lt;br /&gt;
:On this day people celebrate the founding of [[Elpida]], and the Senate usually sends gifts of celebration. There is a large feast and most people take the day off work.&lt;br /&gt;
*'''Festival of Light''' (''October 4th'')&lt;br /&gt;
:Celebrates the reaping of the harvest and the end of summer; grain and crop are given out for free to beggars, children, and the less fortunate. Music is often played and there is dancing in the streets - it is a very glamorous and frivolous festival with many feasts. &lt;br /&gt;
*'''[[Phaedron]]'s Curse''' (''October 31st'')&lt;br /&gt;
:This day is important because it was the first day of the War of the Skies. Everyone dresses up as monsters and celebrate, symbolizes blending in with the creatures in the shadows. &lt;br /&gt;
*'''Feast of [[Ignarus]]''' (''November 28th'')&lt;br /&gt;
:Where boar and other animals are roasted over a spit to symbolize [[Ignarus]]' descent into the Nether&lt;br /&gt;
*'''Aether's Moon''' (''December 25th'')&lt;br /&gt;
:A celebration of [[Legaros]]’ reclaimed domain (a large eclipse of the moon during the day). Gifts are exchanged to celebrate his heavenly reign.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Class_System&amp;diff=1257</id>
		<title>Class System</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Class_System&amp;diff=1257"/>
				<updated>2019-12-18T21:45:17Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Background==&lt;br /&gt;
The class system in Elpida is somewhat unique, branching off of the mainland ideals, but differentiated by the vacuum in power and money. Due to Elpida being such a new colony, there is a huge amount of fluidity and progression that is present in the class system. It is nowhere as rigid as the traditional class system of the mainland, where your social standing is all dependent on your family. In Elpida, it mostly focuses on politics, trade, and religion - the 3 staples of the colony.&lt;br /&gt;
&lt;br /&gt;
Typically, the newer generation have little regard for it, viewing it as an old and redundant way of thinking. However, the older generation often still believes in it, being of the opinion that you should marry within your class, etc.&lt;br /&gt;
&lt;br /&gt;
==Social Class System==&lt;br /&gt;
'''Summa''' - High Priests/Priestesses, Political officials, Masters of Trade&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Altum''' - All other holy people, warriors, captains, worker of the arts (singing, philosophy, writing, architecture)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Media''' - Merchants, farmers, traders&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Humilis''' - Labourers, common workers, servants, sailors&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Infimus''' - Criminals, destitute citizens, homeless&lt;br /&gt;
&lt;br /&gt;
==Political System==&lt;br /&gt;
'''The Senate'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Elpidan political officials'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Masters of trade'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Faction leaders'''&lt;br /&gt;
&lt;br /&gt;
==Guard System==&lt;br /&gt;
'''Executive Magistrate'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Legionis''' - Called ‘sir’ or ‘lady’ by other soldiers, can lead legions (groups of up to 10 soldiers)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Praefecti''' - Called ‘sir’ or ‘lady’ by other soldiers, can train units (groups of up to 5 soldiers)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Centurion''' - From 2 weeks old&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Recruit''' - A new recruit, up to 2 weeks old&lt;br /&gt;
&lt;br /&gt;
==Religious System==&lt;br /&gt;
'''High Priest/Priestess''' - The leader of the monastery or temple, they have the ultimate high command and are generally seen to be chosen by the worshipped God&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Priest/Priestess''' - A monk/nun who has been promoted by the High Priest/Priestess, they can lead sermons and participate in religious council meetings&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Monk/Nun'''- Someone who has been working in a monastery or temple for more than a month&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Novitiate''' - Someone who has been working in a monastery or temple for less than a month&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Follower''' -  Someone who doesn’t work in a monastery or temple but actively worships the Gods&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Note: This is the general order of the religious system, but may change depending on individual patron Gods.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Class_System&amp;diff=1256</id>
		<title>Class System</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Class_System&amp;diff=1256"/>
				<updated>2019-12-18T21:44:59Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Background==&lt;br /&gt;
The class system in Elpida is somewhat unique, branching off of the mainland ideals, but differentiated by the vacuum in power and money. Due to Elpida being such a new colony, there is a huge amount of fluidity and progression that is present in the class system. It is nowhere as rigid as the traditional class system of the mainland, where your social standing is all dependent on your family. In Elpida, it mostly focuses on politics, trade, and religion - the 3 staples of the colony.&lt;br /&gt;
&lt;br /&gt;
Typically, the newer generation have little regard for it, viewing it as an old and redundant way of thinking. However, the older generation often still believes in it, being of the opinion that you should marry within your class, etc.&lt;br /&gt;
&lt;br /&gt;
==Social Class System==&lt;br /&gt;
'''Summa''' - High Priests/Priestesses, Political officials, Masters of Trade&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Altum''' - All other holy people, warriors, captains, worker of the arts (singing, philosophy, writing, architecture)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Media''' - Merchants, farmers, traders&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Humilis''' - Labourers, common workers, servants, sailors&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Infimus''' - Criminals, destitute citizens, homeless&lt;br /&gt;
&lt;br /&gt;
==Political System==&lt;br /&gt;
'''The Senate'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Elpidan political officials'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Masters of trade'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Faction leaders'''&lt;br /&gt;
&lt;br /&gt;
==Guard System==&lt;br /&gt;
'''Executive Magistrate'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Legionis''' - Called ‘sir’ or ‘lady’ by other soldiers, can lead legions (groups of up to 10 soldiers)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Praefecti''' - Called ‘sir’ or ‘lady’ by other soldiers, can train units (groups of up to 5 soldiers)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Centurion''' - From 2 weeks old&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Recruit''' - A new recruit, up to 2 weeks old&lt;br /&gt;
&lt;br /&gt;
==Religious System==&lt;br /&gt;
'''High Priest/Priestess''' - The leader of the monastery or temple, they have the ultimate high command and are generally seen to be chosen by the worshipped God&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Priest/Priestess''' - A monk/nun who has been promoted by the High Priest/Priestess, they can lead sermons and participate in religious council meetings&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Monk/Nun'''- Someone who has been working in a monastery or temple for more than a month&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Novitiate''' - Someone who has been working in a monastery or temple for less than a month&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Follower''' -  Someone who doesn’t work in a monastery or temple but actively worships the Gods&lt;br /&gt;
&lt;br /&gt;
Note: This is the general order of the religious system, but may change depending on individual patron Gods.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Class_System&amp;diff=1255</id>
		<title>Class System</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Class_System&amp;diff=1255"/>
				<updated>2019-12-18T21:44:14Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: Added guard system and details to religious system&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Background==&lt;br /&gt;
The class system in Elpida is somewhat unique, branching off of the mainland ideals, but differentiated by the vacuum in power and money. Due to Elpida being such a new colony, there is a huge amount of fluidity and progression that is present in the class system. It is nowhere as rigid as the traditional class system of the mainland, where your social standing is all dependent on your family. In Elpida, it mostly focuses on politics, trade, and religion - the 3 staples of the colony.&lt;br /&gt;
&lt;br /&gt;
Typically, the newer generation have little regard for it, viewing it as an old and redundant way of thinking. However, the older generation often still believes in it, being of the opinion that you should marry within your class, etc.&lt;br /&gt;
&lt;br /&gt;
==Social Class System==&lt;br /&gt;
'''Summa''' - High Priests/Priestesses, Political officials, Masters of Trade&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Altum''' - All other holy people, warriors, captains, worker of the arts (singing, philosophy, writing, architecture)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Media''' - Merchants, farmers, traders&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Humilis''' - Labourers, common workers, servants, sailors&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Infimus''' - Criminals, destitute citizens, homeless&lt;br /&gt;
&lt;br /&gt;
==Political System==&lt;br /&gt;
'''The Senate'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Elpidan political officials'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Masters of trade'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Faction leaders'''&lt;br /&gt;
&lt;br /&gt;
==Guard System==&lt;br /&gt;
'''Executive Magistrate'''&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Legionis''' - Called ‘sir’ or ‘lady’ by other soldiers, can train legions (groups of up to 10 soldiers)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Praefecti''' - Called ‘sir’ or ‘lady’ by other soldiers, can train units (groups of up to 5 soldiers)&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Centurion''' - From 2 weeks old&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Recruit''' - A new recruit, up to 2 weeks old&lt;br /&gt;
&lt;br /&gt;
==Religious System==&lt;br /&gt;
'''High Priest/Priestess''' - The leader of the monastery or temple, they have the ultimate high command and are generally seen to be chosen by the worshipped God&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Priest/Priestess''' - A monk/nun who has been promoted by the High Priest/Priestess, they can lead sermons and participate in religious council meetings&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Monk/Nun'''- Someone who has been working in a monastery or temple for more than a month&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
'''Novitiate''' - Someone who has been working in a monastery or temple for less than a month&lt;br /&gt;
&lt;br /&gt;
↘&lt;br /&gt;
&lt;br /&gt;
'''Follower''' -  Someone who doesn’t work in a monastery or temple but actively worships the Gods&lt;br /&gt;
&lt;br /&gt;
Note: This is the general order of the religious system, but may change depending on individual patron Gods.&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Dialogues&amp;diff=1103</id>
		<title>Dialogues</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Dialogues&amp;diff=1103"/>
				<updated>2019-04-17T18:13:41Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* Mechanical Workshop */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A dialogue is a conversation between an NPCs and a Player.&lt;br /&gt;
&lt;br /&gt;
NPCs listen to the words you say. If they understand your phrases, they respond to you accordingly. The underlying system is fairly robust, allowing for complex conversations. Dialogues can have branches, conditions, multiple participants and a whole range of possible responses. They range from a simple chat with a bartender, to the management of towns.&lt;br /&gt;
&lt;br /&gt;
==Key Phrases==&lt;br /&gt;
At their core, dialogues are simple. They rely on key phrases that the NPC understands. Keep in mind that these change based on context. When you first approach an NPC, they might respond to the word &amp;quot;hello&amp;quot;, but not respond to &amp;quot;exports tax&amp;quot;. At the same time, after first asking about politics, the NPC may then respond to &amp;quot;exports tax&amp;quot;, but not respont to &amp;quot;hello&amp;quot; anymore.&lt;br /&gt;
&lt;br /&gt;
As the system heavily relies on key phrases, it is important players know what to ask and when. Some phrases will be left for you to find out. However, we will provide a list of important phrases that everyone should have access to.&lt;br /&gt;
&lt;br /&gt;
===General Chat Phrases===&lt;br /&gt;
''Majority of NPCs will respond to these, regardless of their profession.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|General Chat&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;hello&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Greets the NPC.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;God&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Starts a conversation about what God they worship.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;Where am I?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you your location.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;What is your name?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Gives you the NPCs name/title.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
===Bank===&lt;br /&gt;
''Bankers allow you to access your bank account.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Bank&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;balance&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Get a quick overview of your finances.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;withdraw/deposit&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Opens the banking interface.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;open storage&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Opens your personal storage.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;buy storage&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Buys the next upgrade of your bank storage.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Bartenders===&lt;br /&gt;
''Bartenders have the most extensive dialogues. Try asking them about things in the world.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Bartenders&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;rumour&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you any recent rumours.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Political Offices===&lt;br /&gt;
''The NPCs working here have information on the economy and politics. If you are a politician, you may use the dialogues to manage the town.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Office Workers&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;who is the Prefect?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you who the current Prefect is.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;who is the Trade Minister?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you who the current Trade Minister is.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;who is the Executive Magistrate?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you who the current Executive Magistrate is.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;treasury&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Gives the balance in the town's treasuries.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;tax&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Explains the taxes. Tells you the current tax rates.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;positions&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Explains the political positions.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;hello -&amp;gt; deposit&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;*Allows you to deposit money into your treasury.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;hello -&amp;gt; withdraw&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;*Allows you to withdraw money from your treasury.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;hello -&amp;gt; tax&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;*Allows you to manage taxes you are responsible for.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
''* = options only available to elected politicians.''&lt;br /&gt;
&lt;br /&gt;
===Cartographer===&lt;br /&gt;
''The cartographer has in-depth knowledge of the world's places.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Cartographer&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;halls of death&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Starts conversation about the halls of death.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;cave&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;The caves around the island are interesting places.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Dialogues&amp;diff=1102</id>
		<title>Dialogues</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Dialogues&amp;diff=1102"/>
				<updated>2019-04-17T18:10:08Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: /* General Chat Phrases */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A dialogue is a conversation between an NPCs and a Player.&lt;br /&gt;
&lt;br /&gt;
NPCs listen to the words you say. If they understand your phrases, they respond to you accordingly. The underlying system is fairly robust, allowing for complex conversations. Dialogues can have branches, conditions, multiple participants and a whole range of possible responses. They range from a simple chat with a bartender, to the management of towns.&lt;br /&gt;
&lt;br /&gt;
==Key Phrases==&lt;br /&gt;
At their core, dialogues are simple. They rely on key phrases that the NPC understands. Keep in mind that these change based on context. When you first approach an NPC, they might respond to the word &amp;quot;hello&amp;quot;, but not respond to &amp;quot;exports tax&amp;quot;. At the same time, after first asking about politics, the NPC may then respond to &amp;quot;exports tax&amp;quot;, but not respont to &amp;quot;hello&amp;quot; anymore.&lt;br /&gt;
&lt;br /&gt;
As the system heavily relies on key phrases, it is important players know what to ask and when. Some phrases will be left for you to find out. However, we will provide a list of important phrases that everyone should have access to.&lt;br /&gt;
&lt;br /&gt;
===General Chat Phrases===&lt;br /&gt;
''Majority of NPCs will respond to these, regardless of their profession.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|General Chat&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;hello&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Greets the NPC.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;God&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Starts a conversation about what God they worship.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;Where am I?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you your location.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;What is your name?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Gives you the NPCs name/title.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
===Bank===&lt;br /&gt;
''Bankers allow you to access your bank account.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Bank&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;balance&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Get a quick overview of your finances.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;withdraw/deposit&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Opens the banking interface.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;open storage&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Opens your personal storage.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;buy storage&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Buys the next upgrade of your bank storage.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Bartenders===&lt;br /&gt;
''Bartenders have the most extensive dialogues. Try asking them about things in the world.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Bartenders&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;rumour&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you any recent rumours.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Political Offices===&lt;br /&gt;
''The NPCs working here have information on the economy and politics. If you are a politician, you may use the dialogues to manage the town.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Office Workers&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;who is the Prefect?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you who the current Prefect is.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;who is the Trade Minister?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you who the current Trade Minister is.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;who is the Executive Magistrate?&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Tells you who the current Executive Magistrate is.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;treasury&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Gives the balance in the town's treasuries.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;tax&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Explains the taxes. Tells you the current tax rates.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;positions&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Explains the political positions.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;hello -&amp;gt; deposit&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;*Allows you to deposit money into your treasury.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;hello -&amp;gt; withdraw&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;*Allows you to withdraw money from your treasury.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;hello -&amp;gt; tax&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;*Allows you to manage taxes you are responsible for.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
''* = options only available to elected politicians.''&lt;br /&gt;
&lt;br /&gt;
===Mechanical Workshop===&lt;br /&gt;
''Hegemon is a strange one. He really likes mathematics. Ask him about it.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Hegemon&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;invent&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Starts conversation about his inventions.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;funny&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Let him know he is funny. Also try &amp;quot;crazy&amp;quot;, &amp;quot;impressive&amp;quot; or even &amp;quot;love&amp;quot;.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Cartographer===&lt;br /&gt;
''The cartographer has in-depth knowledge of the world's places.''&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;width: 50%&amp;quot;&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot;|Cartographer&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;halls of death&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;Starts conversation about the halls of death.&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;width: 20%;&amp;quot;|&lt;br /&gt;
&amp;lt;center&amp;gt;cave&amp;lt;/center&amp;gt;&lt;br /&gt;
| style=&amp;quot;width: 80%; padding:15px;&amp;quot; |&lt;br /&gt;
&amp;lt;center&amp;gt;The caves around the island are interesting places.&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Active_Staff_and_Roles&amp;diff=1101</id>
		<title>Active Staff and Roles</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Active_Staff_and_Roles&amp;diff=1101"/>
				<updated>2019-04-17T18:04:37Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''MF Staff Members'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;u&amp;gt;Management&amp;lt;/u&amp;gt; ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tomas.2/ Tomas]&lt;br /&gt;
&lt;br /&gt;
*Founder &amp;amp; Head Staff Management&lt;br /&gt;
*Funding&lt;br /&gt;
*Game Design &amp;amp; Feature Planning&lt;br /&gt;
*Task Scheduling&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tcvs.1/ Tcvs]&lt;br /&gt;
&lt;br /&gt;
*Staff Management&lt;br /&gt;
*Project Infrastructure&lt;br /&gt;
*Server &amp;amp; Website Management&lt;br /&gt;
*Plugin Coding&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/hastearms.4/ Hastearms]&lt;br /&gt;
&lt;br /&gt;
*Wiki Management&lt;br /&gt;
*Forums Moderator&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Development Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tcvs.1/ Tcvs]&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/mistererwin.43/ MisterErwin]&lt;br /&gt;
&lt;br /&gt;
*Plugin Coding&lt;br /&gt;
*NPC AI&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Build Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/isaiha.162/ Isaiha]&lt;br /&gt;
&lt;br /&gt;
*Build Quality Assurance&lt;br /&gt;
*General Building&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Lore Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/cman64.14/ Chad]&lt;br /&gt;
&lt;br /&gt;
*World &amp;amp; Lifestyle Lore&lt;br /&gt;
*Specific Lore (Locations, Events, People)&lt;br /&gt;
*Story Arc Events&lt;br /&gt;
&lt;br /&gt;
[https://minecraftfrontiers.com/forums/members/zeldarinax.395/ Zeldarina]&lt;br /&gt;
*World &amp;amp; Lifestyle Lore&lt;br /&gt;
*Specific Lore (Locations, Events, People)&lt;br /&gt;
*Story Arc Events&lt;br /&gt;
*NPC dialogue&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Community Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/alir99.153/ Alir99]&lt;br /&gt;
&lt;br /&gt;
*Forums Moderator&lt;br /&gt;
*Biography Approval &amp;amp; Player Registration Process&lt;br /&gt;
*Event Scheduling&lt;br /&gt;
*Player Retention &amp;amp; Player Happiness Assurance&lt;br /&gt;
&lt;br /&gt;
[https://minecraftfrontiers.com/forums/members/quanntan.280/ QuannTann]&lt;br /&gt;
&lt;br /&gt;
*Event scheduling&lt;br /&gt;
*Player Retention &amp;amp; Player Happiness Assurance&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Active_Staff_and_Roles&amp;diff=1100</id>
		<title>Active Staff and Roles</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Active_Staff_and_Roles&amp;diff=1100"/>
				<updated>2019-04-17T18:04:04Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''MF Staff Members'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;u&amp;gt;Management&amp;lt;/u&amp;gt; ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tomas.2/ Tomas]&lt;br /&gt;
&lt;br /&gt;
*Founder &amp;amp; Head Staff Management&lt;br /&gt;
*Funding&lt;br /&gt;
*Game Design &amp;amp; Feature Planning&lt;br /&gt;
*Task Scheduling&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tcvs.1/ Tcvs]&lt;br /&gt;
&lt;br /&gt;
*Staff Management&lt;br /&gt;
*Project Infrastructure&lt;br /&gt;
*Server &amp;amp; Website Management&lt;br /&gt;
*Plugin Coding&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/hastearms.4/ Hastearms]&lt;br /&gt;
&lt;br /&gt;
*Wiki Management&lt;br /&gt;
*Forums Moderator&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Development Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tcvs.1/ Tcvs]&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/mistererwin.43/ MisterErwin]&lt;br /&gt;
&lt;br /&gt;
*Plugin Coding&lt;br /&gt;
*NPC AI&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Build Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/isaiha.162/ Isaiha]&lt;br /&gt;
&lt;br /&gt;
*Build Quality Assurance&lt;br /&gt;
*General Building&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Lore Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/cman64.14/ Chad]&lt;br /&gt;
&lt;br /&gt;
*World &amp;amp; Lifestyle Lore&lt;br /&gt;
*Specific Lore (Locations, Events, People)&lt;br /&gt;
*Story Arc Events&lt;br /&gt;
&lt;br /&gt;
[https://minecraftfrontiers.com/forums/members/zeldarinax.395/ Zeldarina]&lt;br /&gt;
*World &amp;amp; Lifestyle Lore&lt;br /&gt;
*Specific Lore (Locations, Events, People)&lt;br /&gt;
*Story Arc Events&lt;br /&gt;
*NPCs&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Community Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/alir99.153/ Alir99]&lt;br /&gt;
&lt;br /&gt;
*Forums Moderator&lt;br /&gt;
*Biography Approval &amp;amp; Player Registration Process&lt;br /&gt;
*Event Scheduling&lt;br /&gt;
*Player Retention &amp;amp; Player Happiness Assurance&lt;br /&gt;
&lt;br /&gt;
[https://minecraftfrontiers.com/forums/members/quanntan.280/ QuannTann]&lt;br /&gt;
&lt;br /&gt;
*Event scheduling&lt;br /&gt;
*Player Retention &amp;amp; Player Happiness Assurance&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	<entry>
		<id>https://minecraftfrontiers.com/wiki/index.php?title=Active_Staff_and_Roles&amp;diff=1099</id>
		<title>Active Staff and Roles</title>
		<link rel="alternate" type="text/html" href="https://minecraftfrontiers.com/wiki/index.php?title=Active_Staff_and_Roles&amp;diff=1099"/>
				<updated>2019-04-17T18:03:05Z</updated>
		
		<summary type="html">&lt;p&gt;Zelda: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''MF Staff Members'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;u&amp;gt;Management&amp;lt;/u&amp;gt; ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tomas.2/ Tomas]&lt;br /&gt;
&lt;br /&gt;
*Founder &amp;amp; Head Staff Management&lt;br /&gt;
*Funding&lt;br /&gt;
*Game Design &amp;amp; Feature Planning&lt;br /&gt;
*Task Scheduling&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tcvs.1/ Tcvs]&lt;br /&gt;
&lt;br /&gt;
*Staff Management&lt;br /&gt;
*Project Infrastructure&lt;br /&gt;
*Server &amp;amp; Website Management&lt;br /&gt;
*Plugin Coding&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/hastearms.4/ Hastearms]&lt;br /&gt;
&lt;br /&gt;
*Wiki Management&lt;br /&gt;
*Forums Moderator&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Development Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/tcvs.1/ Tcvs]&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/mistererwin.43/ MisterErwin]&lt;br /&gt;
&lt;br /&gt;
*Plugin Coding&lt;br /&gt;
*NPC AI&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Build Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/isaiha.162/ Isaiha]&lt;br /&gt;
&lt;br /&gt;
*Build Quality Assurance&lt;br /&gt;
*General Building&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Lore Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/cman64.14/ Chad]&lt;br /&gt;
&lt;br /&gt;
*World &amp;amp; Lifestyle Lore&lt;br /&gt;
*Specific Lore (Locations, Events, People)&lt;br /&gt;
*Story Arc Events&lt;br /&gt;
&lt;br /&gt;
https://minecraftfrontiers.com/forums/members/zeldarinax.395/&lt;br /&gt;
*World &amp;amp; Lifestyle Lore&lt;br /&gt;
*Specific Lore (Locations, Events, People)&lt;br /&gt;
*Story Arc Events&lt;br /&gt;
*NPCs&lt;br /&gt;
&lt;br /&gt;
===&amp;lt;u&amp;gt;Community Team&amp;lt;/u&amp;gt;===&lt;br /&gt;
&lt;br /&gt;
[http://minecraftfrontiers.com/forums/members/alir99.153/ Alir99]&lt;br /&gt;
&lt;br /&gt;
*Forums Moderator&lt;br /&gt;
*Biography Approval &amp;amp; Player Registration Process&lt;br /&gt;
*Event Scheduling&lt;br /&gt;
*Player Retention &amp;amp; Player Happiness Assurance&lt;br /&gt;
&lt;br /&gt;
[https://minecraftfrontiers.com/forums/members/quanntan.280/ QuannTann]&lt;br /&gt;
&lt;br /&gt;
*Event scheduling&lt;br /&gt;
*Player Retention &amp;amp; Player Happiness Assurance&lt;/div&gt;</summary>
		<author><name>Zelda</name></author>	</entry>

	</feed>